雲門匡真禪師廣錄 3.180

3.180

因見信州鵝湖上堂云：「莫道未了底人長時浮逼逼地，設使了得底人明得知有去處，尚乃浮逼逼地。」師下來舉此語問首座：「適來和尚示眾云：『未了底人浮逼逼地，了得底人浮逼逼地。』意作麼生？」首座云：「浮逼逼地。」師云：「首座在此久住，頭白齒黃，作這箇語話。」首座云：「未審，上座又作麼生？」師云：「要道即得，見即便見，若不見，莫亂道。」首座云：「秖如堂頭道浮逼逼地，又作麼生？」師云：「頭上著枷，脚下著杻。」座云：「與麼則無佛法也。」師云：「此是文殊普賢大人境界。」

Because he saw Ehu of Xinzhou ascend the hall and say: "Do not say that an uncompleted person is constantly adrift and unsettled; even if a completed person clearly knows they have a destination, they are still adrift and unsettled." The Master came down and brought up these words to ask the head monk: "Just now the upādhyāya instructed the assembly, saying: 'An uncompleted person is adrift and unsettled; a completed person is adrift and unsettled.' What is the meaning?" The head monk said, "Adrift and unsettled." The Master said, "You have dwelt here for a long time, head monk, your head white and your teeth yellow, yet you utter such talk!" The head monk said, "I wonder, what would you, senior monk, say?" The Master said, "If you want to speak, you can speak; if you see it, then you see it. If you do not see it, do not talk wildly." The head monk said, "What about the abbot saying 'adrift and unsettled'?" The Master said, "A cangue placed on the head, shackles placed on the feet." The head monk said, "In that case, then there is no Buddhadharma." The Master said, "This is the realm of the great beings Mañjuśrī and Samantabhadra."