汾陽無德禪師語錄 3.12

3.12

志靜安禪不出院，天機洞貫十方同，無為大化人難湊，有作微權世易通。真慧劍絕磨礱，當疑破惑濯愚蒙，正定不生諸妄解，須知萬法本元空。塵沙界一念中，百千妙理瞥然窮，彈指盡收無量義，縱橫豈礙往來風。坦蕩蕩，坐顒顒，幽庭深院對青松，澄神靜處間心地，唯有高僧問至宗。病起藥興除妄病，病除藥遣道堪崇，鶣鵲能針虛用力，祁婆妙術枉施功。寬性海，普吞容，饒人量器列疆封，謙如育德申仁義，敦美溫良順克恭。圓自智，感殊功，人問天上廣興隆，淳朴不移山野志，樂說無生得聖聰。休計度，莫思量，眉間忽爾放毫光，照破無明多劫黑，三山鬼賊不能藏。戒定慧，解脫香，知見分明滿十方，為報諸賢須守護，遙天必定降嘉祥，寶光明殿親記說，雷音震吼法中王。伏龍鬼，化剛強，如如不動行溫良，百福莊嚴資萬乘，總持道化樂時康。實堪忍，樂深藏，不話春秋青與黃，兀兀如癡心自在，騰騰似醉性舒光，四句百非俱不著，優遊安坐法堂堂。頌曰：「行心已歇身安靜，妄斷攀緣世不拘，絲髮不移通法界，河沙佛國一毫舒。」

With an aspiration calmed in peaceful dhyāna, I do not leave the courtyard;
the heavenly workings pierce through, identical throughout the ten directions.
The great unconditioned transformation is difficult for people to approach;
provisional expedients with deliberate activity are easily grasped by the world.
The sword of true wisdom needs no grinding or sharpening;
meeting doubt and shattering confusion, it cleanses the foolish and blind.
In right concentration, no false interpretations arise;
one must know that the myriad dharmas are originally empty.
The dust-sand realms are within a single thought;
a hundred thousand wondrous principles are exhausted in an instant.
In the snap of a finger, immeasurable meanings are fully gathered;
in crisscrossing, how could the coming and going wind be obstructed?
Broad and open, sitting upright and dignified,
in the quiet garden and deep courtyard facing the green pines.
With the spirit purified in a quiet place, the ground of mind is leisurely;
only eminent monks come to inquire into the ultimate lineage.
When illness arises, medicine appears to remove the false illness;
when the illness is removed, the medicine is discarded, and the Way is worthy of veneration.
Bian Que could apply needles, but his effort was spent in vain;
Jīvaka's wondrous arts applied their efficacy for nothing.
Broadening the sea of nature, it universally swallows and contains;
the capacity to tolerate others sets bounds and borders.
Modest, as if nurturing virtue, extending benevolence and righteousness;
wholesome, gentle, and yielding, compliant and reverent.
Perfecting one's own wisdom evokes extraordinary merit;
across the human and heavenly realms, prosperity expands broadly.
Simple and unadorned, the aspiration for the mountain wilds does not waver;
delighting in expounding non-arising, one attains noble sagacity.
Cease calculating, do not deliberate;
between the brows suddenly a ray of light is released,
illuminating and shattering the darkness of many kalpas of ignorance,
so that the ghost-thieves of the Three Mountains cannot hide.
Precepts, concentration, and wisdom—the fragrance of liberation;
knowledge and vision are distinct and clear, filling the ten directions.
I tell all the virtuous: you must protect it;
from the distant sky auspicious omens will surely descend.
In the Precious Radiance Hall, the prophecy was personally spoken;
the thunderous sound roars forth the King among Dharmas.
Subduing dragons and ghosts, transforming the stubborn and strong,
quiescent and unmoving, practicing gentleness.
A hundred blessings adorn and support the myriad chariots;
holding the transformation of the Way in dharani, one delights in the peace of the times.
Truly patient, delighting in deep concealment,
not speaking of spring or autumn, green or yellow;
steadfast as if dull, the mind is self-at-ease;
soaring as if intoxicated, the nature radiates light.
Clinging to neither the four propositions nor the hundred negations,
one sits leisurely and peacefully, the Dharma towering and grand.
A verse says:
When the moving mind has ceased, the body is tranquil and at peace;
severing delusion and conditioning, one is unbound by the world.
Without shifting a thread of hair, it penetrates the Dharma realm;
across river-sand buddha lands, a single hair unfolds.