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圓悟佛果禪師語錄 1.38

圓悟佛果禪師語錄 1.38

Language
Classical Chinese

1.38

上堂,僧問:「祖意敬意是同是別?」師云:「兩輪交互照。」進云:「恁麼則匹上不足也。」師云:「又被風吹別調中。」問:「如何是涅槃心?」師云:「萬派悉歸源。」進云:「如何是差別智?」師云:「千差俱不動。」進云:「都來不消得去也。」師云:「儞放寶劍,在什麼處?」僧云:「高著眼。」師云:「話作兩橛。」乃云:「遠問近對,萬世如今;舉東明西,千途一轍。無事上演事,無為處作為,非色非聲青黃順逆,非心非佛賓主交參,全承此箇威光,不在別處流轉。且道:此箇是什麼?若喚作佛,頭上安頭;若喚作法,無繩自縛;祖師巴鼻是抱贓叫屈,向上機關是揚聲止響,直得總不恁麼,始較些子。且道:既總不恁麼,因什麼却較些子?莫怪從前多意氣,他家曾謁聖明君。」下座。

Ascending the hall, a monk asked, "Are the patriarchal intention and the reverent intention identical or different?"
The Master said, "The two wheels illuminate each other alternately."
[The monk] continued, "In that case, it is not adequate to match them."
The Master said, "Blown by the wind into another tune again."
[A monk] asked, "What is the nirvāṇa mind?"
The Master said, "The ten thousand streams all return to the source."
[The monk] continued, "What is discriminative wisdom?"
The Master said, "The thousand distinctions are all unmoving."
[The monk] continued, "Then altogether there is no need for anything."
The Master said, "Where have you put the jewel sword?"
The monk said, "Fixing my eyes high."
The Master said, "Dividing the talk into two halves."
Then [the Master] said: "Asking about the distant and answering with the near—ten thousand generations are like this right now; raising the east and illuminating the west—a thousand paths share the same rut. Displaying matters where there is no matter, acting where there is non-action: neither form nor sound, blue, yellow, accord, or discord; neither mind nor Buddha, host and guest intermingle. Fully endowed with this awesome brilliance, it does not cycle elsewhere. Tell me: what is this? If you call it Buddha, that is adding a head on top of a head; if you call it Dharma, that is binding oneself without a rope. The ancestral teacher's nose is crying out injustice while holding the stolen goods; the transcendent mechanism is shouting to stop the echo. Only when it is entirely not like this will you be a little bit closer. Tell me: since it is entirely not like this, why is it a little bit closer? / Do not blame the abundant high spirits from before; / His family once had audience with the sagacious and enlightened ruler. / Descended from the seat."

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