圓悟佛果禪師語錄 13.4

13.4

入寺小參：「金剛王寶劍，截斷玄機；正眼摩醯，光吞諸祖。目機銖兩，舉一明三，左轉右旋，七穿八穴，也須是箇風吹不入水洒不著、針劄不入快活自由底漢始得。若也浮逼逼地，尚留觀聽、猶涉形聲，說妙說玄、舉今舉古，進前退後、敲床竪拂、行棒行喝，則沒交涉。直得淨裸裸赤洒洒，還有相見底麼？若有，須是同道人，方知同道事，若非同道者，畢竟沒來由。正當恁麼時，還相委悉麼？十方聚會無餘事，共向曹溪路上行。」復頌云：「正眼橫頂門，神符懸肘後，幸是師子兒，各作師子吼。」

At the informal gathering upon entering the monastery: "The Vajra King jewel sword cuts off hidden workings; the genuine eye of Maheśvara swallows all the patriarchs with its radiance. Discerning the dynamic to a minute fraction, bringing up one and clarifying three, turning left and wheeling right, boring through in all directions—one must indeed be a man who is unfazed by the wind, untouched by water, impenetrable to a needle, joyful and free, before one can attain this. If one is superficial and unsteady, still clinging to sights and sounds, still involved in forms and voices, speaking of the wondrous and the mysterious, citing the present and the past, stepping forward and stepping back, striking the chair and raising the whisk, wielding the staff and administering shouts, it will have nothing to do with it. Only when stripped naked and laid bare—is there anyone who meets with this? If there is, it must be a fellow traveler along the Way who knows the affairs of fellow travelers; if not a fellow traveler, in the end it comes to nothing. Right at this moment, do you understand thoroughly? Gathering from the ten directions without any extraneous concern, together we walk along the road of Caoxi." Then he recited a verse: "The genuine eye lies across the crown of the head; / The divine talisman hangs behind the elbow. / Fortunately, being lion cubs, / Each roars the lion's roar."