圓悟佛果禪師語錄 16.22

16.22

如今照了本心圓融無際，色聲諸塵那可作對，逈逈獨脫，虛淨明妙，要須徹底提持勿令浮淺，直下高而無上、廣不可極，淨躶躶圓垛垛，無漏無為，千聖依之作根本，萬有由之建立，應須斗頓回、光自照，令絕形段，分明圓證，萬變千化無改無移，誰之金剛王，謂之透法身，餉間行住坐臥無不透徹，物物頭頭靡有間隔，喚作乾白露淨，單明自心，不可只麼守之，守住便落窠窟；却須猛割猛斷，十分棄捨，轉捨轉明，轉遠轉近，抵死打疊令斷却命去，始是絕氣息人，方解向上行履。若論向上行履，唯己自知，知亦不立，釋迦、彌勒、文殊、普賢、德山、臨濟，不敢正眼覷著，豈不是奇特士？一棒上一喝下，一句一言，若細若麁，若色若香，一時穿透，方稱無心境界。養得如嬰兒相似純和冲淡，雖在塵勞中，塵勞不染，雖居淨妙處，淨妙收他不住，隨性任緣，饑䬸渴飲，善尚不起念，惡豈可復為？所以道：隨緣消舊業，更不造新殃。

Now, clearly illumining the original mind as completely harmonious and boundless, how could the dusts of form, sound, and the rest stand as an opponent? Towering and uniquely released, empty, pure, bright, and wondrous, one must uphold it thoroughly from the bottom, not letting it become superficial. Directly it is high without anything above, broad beyond limit, purely naked and roundly exposed, without outflows and unconditioned. The thousand sages rely on it as the foundation; myriad things are established because of it. One must suddenly turn around, reverse the light to illumine inward, causing shapes and forms to be severed, distinctly and completely realizing it, unchanging and unshifting through ten thousand changes and thousand transformations. Whose Vajra King is it? It is called penetrating the dharmakāya. At all times, walking, standing, sitting, and lying down, there is nothing that is not thoroughly penetrated, and among all things there is no gap. This is called cleanly white and exposed pure, solely clarifying one's own mind. One must not merely keep it this way; if one clings to it, one falls into a nest. Rather, one must sever it vigorously, abandoning it entirely; the more one abandons, the brighter it becomes; the further it is, the closer it becomes. To the death, tidy it up so that life is cut off; only then is one a person whose breath is extinguished, and only then does one understand transcendent practice. If one speaks of transcendent practice, only oneself knows it, and even knowing is not established. Śākyamuni, Maitreya, Mañjuśrī, Samantabhadra, Deshan, and Linji would not dare look straight at it. Is this not an extraordinary person? Above a blow, under a shout, in a single phrase or word, fine or coarse, form or fragrance—penetrating everything at once, only then is it called the realm of no-mind. Nurture it like an infant, pure, harmonious, mild, and bland: though amidst worldly toils, undefiled by worldly toils; though dwelling in the pure and wonderful, the pure and wonderful cannot contain them. Following the nature and according with conditions, hungry, one eats; thirsty, one drinks. When thoughts of good do not even arise, how could evil be committed again? Therefore it is said: 'According with conditions, dissolve old karma, and create no more new calamities.'