圓悟佛果禪師語錄 16.52

16.52

舉：「僧問鏡清：『學人未達其源，乞師指示。』清云：『是什麼源？』僧云：『其源。』清云：『若是其源，爭受指示？』僧去後，侍者問：『適來是成褫伊否？』清云：『無。』者云：『是不成褫伊否？』清云：『無。』者云：『和尚尊意如何？』清云：『一點水墨，兩處成龍。』」師云：「鏡清具本分鉗鎚，有作家爐鞴，正如明鏡當臺，舉無遣照。雖則赴感應機，要且猶費葛藤。若是山僧，忽有問未達其源，對他是什麼源，待伊道其源，劈脊便棒。更有問是成褫伊否，無和尚尊意若何，劈脊便棒。非唯截斷眾流，亦乃光揚宗眼。還辨得出麼？」

[The Master] cited: "A monk asked Jingqing, 'A learner has not yet reached its source; I beg the master to point it out.' Qing said, 'What source is it?' The monk said, 'Its source.' Qing said, 'If it is its source, how could it accept pointing out?' After the monk left, the attendant asked, 'Was that just now to help him or not?' Qing said, 'No.' The attendant said, 'Was it not to help him?' Qing said, 'No.' The attendant said, 'What was the venerable monk's intention?' Qing said, 'A single drop of water and ink forms dragons in two places.'" The Master said, "Jingqing possessed the pincers and hammer of the fundamental lot and the furnace and bellows of an adept; just like a bright mirror set upon its stand, it completely reflects everything without omission. Although he accommodated the circumstance and responded to the dynamic, it still cost entanglements. If it were this mountain monk, were someone suddenly to ask, 'I have not yet reached its source,' I would reply to him, 'What source is it?' When he said 'Its source,' I would strike him with a staff right across the spine. If someone further asked, 'Was it to help him or not?' 'No.' 'What was the venerable monk's intention?' A staff right across the spine! Not only cutting off the myriad streams, but also glorifying the lineage eye. Can you still distinguish it?"