圓悟佛果禪師語錄 2.6

2.6

上堂，僧問：「去歲今朝今日去。今年年是去年年。如何是物不遷？」師云：「眉毛在眼上。」進云：「恁麼則改故換新去也。」師云：「莫錯認。」進云：「如何是不錯認底？」師云：「好看取。」進云：「劫火洞然毫末盡，青山依舊白雲中。」師云：「轉得回來不直錢。」問：「萬物維新之際，一人納慶之辰，如何是新年頭佛法？」師云：「孟春猶寒。」進云：「恁麼則法不孤起。」師云：「坐却主人翁，什麼處出氣？」進云：「長空有月千門照。」師云：「隨人脚跟轉。」乃云：「一法若有，毘盧墮在凡夫；萬法若無，普賢失其境界。一法萬法，若有若無，毘盧普賢凡夫法界，盡在箇裏。好不資一毫，醜不資一毫，匝地普天內外包括，未有天地世界，已早見成，及乎萬彙資彰，凝然不變。若向一氣未兆已前，著得眼去，落第二頭；更於萬物見成之際，信得及去，轉沒交涉。新年舊歲歷歷分明一句作麼生道？日日香華夜夜燈。」下座。

Ascending the hall, a monk asked, "'Last year, this morning, today has gone; this year's year is last year's year.' What is non-movement of things?" The Master said, "The eyebrows are above the eyes." The monk continued, "In that case, the old is altered and replaced with the new." The Master said, "Do not mistake it." The monk said, "What is that which is not mistaken?" The Master said, "Look closely at it." The monk said, "'When the kalpa fire blazes through, consuming even the finest hair, the green mountain remains as before amid white clouds.'" The Master said, "To turn back around is not worth a penny." A monk asked, "At the juncture when all things are renewed, and on the dawn when the single person receives congratulations, what is the Buddhadharma of the new year's beginning?" The Master said, "Early spring is still cold." The monk continued, "Then phenomena do not arise in isolation." The Master said, "Having sat upon the host, where will you let out breath?" The monk said, "Across the vast sky is the moon, shining on a thousand gates." The Master said, "Turning on the heels of others." The Master then said, "If a single phenomenon exists, Vairocana falls into being an ordinary being; if the ten thousand phenomena do not exist, Samantabhadra loses his realm. A single phenomenon and the ten thousand phenomena, whether existing or non-existing—Vairocana, Samantabhadra, ordinary beings, and the Dharma realm are all within this. Good adds not a single hair; ugly adds not a single hair. Encircling heaven and Earth, encompassing inside and out—before heaven, Earth, and worlds existed, it was already fully formed; and when the diverse things manifest, it remains motionless and unchanging. If you can fix your eyes before the single breath has shown any sign, you will fall into the secondary; further, if you can attain firm faith right when all things are fully formed, it is all the more irrelevant. How do you express the single phrase in which the new year and the old year are distinctly clear? Every day, fragrant flowers; every night, a lamp." He stepped down from the seat.