圓悟佛果禪師語錄 5.11

5.11

喬貴妃娘子請，為法真和尚病起，上堂，師云：「鷲峯單提向上機，千靈不謀而會合，少室密傳正法眼，萬象不融而圓通，契印相投、緣因相入，神功如天地之覆載，妙智若日月之照臨，沙界等平略無向背，有大解脫士，證大解脫道，闢大解脫門，示大解脫事，現古人攢簇不得底病，直教千聖覓起處不見，諸佛眾生皆有是病，諸佛若病即非眾生，眾生若病即非諸佛，是故以眾生病故示有此疾，由茲王舍城人，各各稟頂上光悉來問病，而是大士隨求顯示，令其萬仞壁立，以至眾生病盡，大解脫士亦安。既安之後，有大檀越，作大法施建大法幢，演大法義雨大法雨，一一交羅重重無盡。正當恁麼時，應時應節一句作麼生道？還委悉麼？靈苗增秀氣，瑞草發祥光。復成一偈：示病維摩元不病，問疾文殊初不來，建大法幢啟大施，頓令千眼一時開。」

At the request of the Noble Consort Qiao on the occasion of Dharma Master Fazhen's recovery from illness, ascending the hall, the Master said: "Vulture Peak solely held forth the transcendent dynamic, a thousand spirits converging without planning; Shaoshi secretly transmitted the True Dharma Eye, the ten thousand forms unimpeded and perfectly penetrating. Accord and seal matching each other, conditions and causes entering one another, spiritual efficacy like heaven and earth covering and bearing, wondrous wisdom like the sun and moon shining upon all. The realms of sand are equal and flat, with no bias toward front or back. There is a great liberated being who realizes the great way of liberation, opens the great gate of liberation, and displays the great work of liberation, manifesting the ancient's incurable illness, causing the thousand sages to seek its point of origin and find none. All buddhas and sentient beings both have this illness. If the buddhas were ill, they would not be sentient beings; if sentient beings were ill, they would not be all buddhas. Therefore, because sentient beings are ill, this ailment is shown to exist. Because of this, the people of Rājagṛha, each receiving the light above the crown of the head, all came to inquire after the illness; and that Great Being revealed it according to their requests, causing them to stand like walls ten thousand fathoms high, until the illness of sentient beings was exhausted and the great liberated being was also at peace. Having reached peace, there is a great dānapati who makes the great Dharma offering, raises the great Dharma banner, expounds the great Dharma meaning, and rains down the great Dharma rain, each and every one intertwining, layer upon layer without end. Right at such a time, how does one say a phrase attuned to the moment and season? Do you fully understand? Spiritual sprouts add exquisite vitality; auspicious grasses send forth propitious radiance. Composing a gāthā again: / Manifesting illness, Vimalakīrti was fundamentally not ill; / Inquiring after the ailment, Mañjuśrī never came at first. / Raising the great Dharma banner, inaugurating the great offering, / Instantly causing a thousand eyes to open all at once."