圓悟佛果禪師語錄 6.11

6.11

陞座云：「正令已行十方同應，獻華借水全藉傍人，還有共相證明底麼？」僧問：「唱罷御樓一曲，高陞浮玉孤峯，未過揚子江，如何道得接手句？」師云：「風不來，樹不動。」進云：「只這裏何異妙峯頂？」師云：「吹毛寶劍當頭截。」進云：「忽若德雲比丘出來道箇隔，和尚如何轉身？」師云：「也則摸索不著。」進云：「爭奈處處無回互，頭頭不讓機。」師云：「七日何曾得見來。」進云：「設使親見，也只是山上底。」師云：「苦屈之詞最難吐。」進云：「學人苦也通消息，只恐揚子江水逆流去。」師云：「三十棒且待別時。」師云：「大道無背面，真機有卷舒，撮大地如陶家輪，運大千向針鋒上，猶未是寰中正令閫外全威。所以萬國仰瞻同歸舜日，靈光一道共照皇家，重興佛祖道場，追還普天寶所，正令全提主賓同用。山僧今日得奉一人聖詔，傍資宰輔威權，共建法幢豎立宗旨，揚子江心滔天輥浪，妙峯孤頂舒卷閑雲，是處著眼不前，頂𩕳正令全現，若是箇同得，同用，同殺，同活底，共一眼見，共一耳聞，同一口宣，同一音演，更無異緣亦無異見，說什麼九十六種二十五有，正要當頭辨取，一時列在下風。且如今日應時應節事作麼生道？一句逈超今古格，萬年仰祝聖明天。」

He ascended the seat and said: "The correct decree having been executed, the ten directions simultaneously respond; presenting flowers and borrowing water rely entirely upon bystanders. Is there anyone who will bear witness together?" A monk asked: "Having sung through the tune atop the imperial tower, you now ascend high upon the solitary peak of Fuyu. Before crossing the Yangzi River, how could you utter the phrase of taking hand?" The Master said: "If the wind does not come, the tree does not move." The monk continued: "How does right here differ from the Wonderful Peak?" The Master said: "The blow-hair treasured sword severs at the crown of the head." The monk continued: "If suddenly the bhikṣu Deyun were to come forth and say there is a separation, how would the Venerable Monk turn around?" The Master said: "Then he too cannot feel [me] out." The monk continued: "What can be done about how in every place there is no mutual exchange, and in every matter the dynamic sharpness is unyielding?" The Master said: "For seven days, how could one ever have managed to see him?" The monk continued: "Even if one saw him in person, he would merely be someone on the mountain." The Master said: "Words of bitter grievance are the hardest to spit out." The monk continued: "A student in distress also communicates the message; I only fear the waters of the Yangzi River will flow backward." The Master said: "Thirty blows of the staff will have to wait for another time." The Master said: "The Great Way has neither front nor back; the true dynamic has both rolling up and unrolling. Grasping the great earth like a potter's wheel, turning the chiliocosm upon the point of a needle—this is still not yet the correct decree within the realm or the complete authority outside the border gates. Therefore, the myriad states look up with reverence and together return to the sun of Emperor Shun; a single ray of numinous light shines jointly upon the imperial house, re-establishing the bodhimaṇḍas of the Buddhas and Patriarchs, and restoring the jewel abode throughout all heaven. The correct decree is fully presented, and host and guest function together. Today, this mountain monk has been honoured with the sacred edict of the One Man, and, aided on the side by the authority of the chief ministers, we jointly erect the Dharma banner and establish the lineage's essential principle. In the middle of the Yangzi River, rolling waves billow to the heavens; upon the solitary peak of the Wonderful Peak, leisurely clouds unroll and roll up. Everywhere one casts one's gaze is unprecedented, and the correct decree upon the crown of the head fully appears. If one is someone who attains together, functions together, kills together, and enlivens together—seeing with the same eye, hearing with the same ear, proclaiming with the same mouth, expounding with the single voice, having no different conditions and no different views—what need is there to speak of the ninety-six heterodox paths or the twenty-five states of existence? Right here one must directly discern them, instantly ranking them far below. And tell me, as for today's affair suited to the season and the occasion, how do you speak of it? A single phrase far surpasses the standards of past and present; for myriad years we look up and offer wishes to the sagely, enlightened Heaven."