宏智禪師廣錄 6.51

6.51

應變底眼。游世底身。虛而靈寂而照。萬象中出一頭地。不被塵土埋沒。不為夤緣繭絡。行空月出谷雲。無心而鑑。無私而作。為照明為潤澤。恁麼十成。脫得淨潔。用得蕭洒。喚作門裏出身。更須體取內紹家業底時節。空為座寂為舍。妙存非有。渠不帶緣。真照非無。渠不墮數。獨耀環中。湛圜量外。至游神御大方無隅。底處發機。自然得無礙變通受用也。

The eye that responds to changes, the body that roams through the world—empty yet numinous, quiescent yet illuminating—stands a cut above amidst the myriad forms, not buried by dust and earth, not bound by the cocoon of conditions. Like the moon moving through the sky, or clouds emerging from the valleys, without mind it reflects, and without selfishness it acts, providing illumination and offering moisture. Fully ten tenths like this, thoroughly clean and liberated, unbound and free in its function: this is called 'departing from within the gate.' Furthermore, one must realize and embody the time of internally inheriting the family estate: taking emptiness as one's seat and quiescence as one's dwelling. Its wondrous presence is not 'existence,' for it does not take on conditions; its true illumination is not 'nonexistence,' for it does not fall into numbers. Shining alone in the center of the ring, serene and round beyond all measure, the spirit roams supremely, controlling the great realm without corners. Wherever the dynamic trigger is released, one naturally attains unhindered, versatile enjoyment.