佛果圜悟禪師碧巖錄 1.15

1.15

至道無難（三重公案。滿口含霜。道什麼）言端語端（魚行水濁。七花八裂。搽胡也）一有多種（分開好。只一般。有什麼了期）二無兩般（何堪。四五六七。打葛藤作什麼）天際日上月下（覿面相呈。頭上漫漫。脚下漫漫。切忌昂頭低頭）檻前山深水寒（一死更不再活。還覺寒毛卓竪麼）髑髏識盡喜何立（棺木裏瞠眼。盧行者是它同參）枯木龍吟銷未乾（咄。枯木再生花。達磨遊東土）難難（邪法難扶。倒一說。這裏是什麼所在。說難說易）揀擇明白君自看（瞎。將謂由別人。賴值自看。不干山僧事）。

"The Supreme Way is not difficult—("A triple gong'an. A mouth full of frost. What are you saying?") / words are correct and speech is straight. ("When fish move the water gets murky. Split seven ways and torn eight ways. Smearing paste over the beard.") / One has many kinds; ("Good to divide it. Yet it is just one kind. When will there ever be an end?") / two are not of two sorts. ("Intolerable! Four, five, six, seven. Why tangle in these vines?") / On the horizon the sun rises and the moon sets; ("Presented face to face. Boundless overhead, boundless underfoot. Be sure not to raise or lower your head.") / before the railing the mountains are deep and the waters cold. ("Once dead, never to live again. Do you still feel your fine hairs standing on end?") / When consciousness is exhausted in the skull, what joy can arise? ("Staring wide-eyed in the coffin. Practitioner Lu is his fellow practitioner.") / In the withered tree the dragon's chant has not dried up. ("Bah! The withered tree puts forth blossoms again. Bodhidharma travels to the eastern land.") / Difficult, difficult! ("False dharma is hard to uphold. An inverted explanation. What place is this, to talk of difficult or easy?") / Picking and choosing, or clarity—see for yourself, sir!" ("Blind! You thought it depended on someone else? Fortunately you look for yourself; it has nothing to do with this mountain monk.")