佛果圜悟禪師碧巖錄 2.50

2.50

盧公付了亦何憑。有何憑據。直須向這裏恁麼會去。更莫守株待兔。髑髏前一時打破。無一點事在胸中。放教灑灑落落地。又何必要憑。或坐或倚。不消作佛法道理。所以道。坐倚休將繼祖燈。雪竇一時拈了也。他有箇轉身處。末後自露箇消息。有些子好處道。堪對暮雲歸未合。且道雪竇意在什麼處。暮雲歸欲合未合之時。爾道作麼生。遠山無限碧層層。依舊打入鬼窟裏去。到這裏得失是非。一時坐斷灑灑落落。始較些子。遠山無限碧層層。且道是文殊境界耶。是普賢境界耶。是觀音境界耶。到此且道是什麼人分上事。

"Master Lu has transmitted it, but on what can one rely?" What proof or reliance is there? You must directly understand it in just this way; do not wait by the tree trunk for the hare any longer. Shatter everything at once before your skull, without a single thing remaining in your heart; let yourself be clear and unattached—then what need is there for any reliance? Whether sitting or leaning, there is no need to make it into principles of the Buddha-Dharma. Therefore it is said: "Sitting or leaning, do not take it to continue the ancestral lamp." Xuedou has picked it all up at once. He has a place to turn about, and at the end he himself reveals an intimation, having a fine point in saying: "Fittingly facing evening clouds, which returning have not yet merged." Tell me, what was Xuedou's intent? At the moment when the evening clouds return, about to merge yet not having merged, what do you say? "The distant mountains, boundlessly green, layer upon layer." As before, he enters into the ghost cave. Once you reach here, gains and losses, right and wrong are severed at once, completely clear and unattached—only then are you somewhat close. "The distant mountains, boundlessly green, layer upon layer"—tell me, is this the realm of Mañjuśrī? Is it the realm of Samantabhadra? Is it the realm of Avalokiteśvara? Arriving here, tell me, whose province is this affair?