人天眼目 5.20

5.20

竺土大仙心（誰是能舉）東西密相付（惜取眉毛）
人根有利鈍（作麼生）道無南北祖（且欵欵）
靈源明皎潔（撫掌呵呵）枝派暗流注（亦未相許）
執事元是迷（展開兩手）契理亦非悟（拈却了也）
門門一切境（捨短從長）迴互不迴互（以頭換尾）
迴而更相涉（者箇是拄杖子）不爾依位住（莫錯認定盤星）
色本殊質像（豈便開眸）聲元異樂苦（還同掩耳）
闇合上中言（心不負人）明明清濁句（口宜掛壁）
四大性自復（隨所依）如子得其母（可知也）
火熱風動搖（春氷自消）水濕地堅固（從旦至暮）
眼色耳音聲（海晏河清）鼻香舌鹹醋（可憑可據）
然於一一法（重報君）依根葉分布（好明取）
本末須歸宗（唯我能知）尊卑用其語（不犯之令）
當明中有暗（暗必可明）勿以暗相遇（明還非覩）
當暗中有明（一見三）勿以明相覩（無異說）
明暗各相對（若為分）比如前後步（不如此）
萬物自有功（旨爾寧止）當言用及處（縱橫十字）
事存函蓋合（仔細看）理應箭鋒拄（莫教錯）
承言須會宗（未兆非明）勿自立規矩（突出難辯）
觸目不會道（又何妨）運足焉知路（出不惡）
進步非近遠（唱彌高）迷隔山河故（和彌寡）
謹白參玄人（聞必同歸）光陰莫虛度（誠哉是言也）

The mind of the great sage of the land of India (Who is able to bring it up?) / was secretly transmitted from west to east. (Spreading his eyebrows in regret.)
Human faculties may be sharp or dull; (How is that?) / in the Way there are no southern or northern patriarchs. (Take it easy.)
The spiritual source is clear and pure; (Clapping hands with a ha-ha!) / its branching streams secretly flow on. (Neither is granted.)
Grasping at things is fundamentally delusion; (Opening both hands.) / merging with principle is still not enlightenment. (Taken away already!)
Each and every realm of the senses (Discarding the short to follow the long.) / interacts and does not interact. (Exchanging head for tail.)
Interacting, they yet interrelate; (This is a staff.) / otherwise, each abides in its own position. (Do not mistake the fixed star on the steelyard!)
Forms fundamentally differ in quality and shape; (How could one abruptly open one's eyes?) / sounds originally differ in joy and suffering. (Still like covering one's ears.)
Darkly matching words of high and middle, (The mind does not betray others.) / clearly distinguishing pure and turbid expressions. (The mouth ought to hang on the wall.)
The four elements return to their own natures (Following what they depend upon.) / like a child finding its mother. (It can be known.)
Fire is hot, wind moves and shakes; (Spring ice melts of itself.) / water is wet, and earth is solid. (From dawn until dusk.)
Eyes see forms, ears hear sounds; (The seas are tranquil, the rivers clear.) / nose smells scents, and tongue tastes salty and sour. (Trustworthy and verified.)
Yet with respect to each and every dharma, (Reporting to you again.) / according to roots and leaves they branch out and spread. (Understand it well!)
Root and branch must return to the source; (Only I can know it.) / high and low make use of their speech. (An inviolable order.)
Within the light there is darkness; (Darkness will certainly become light.) / do not encounter it as darkness. (Light is still not seen.)
Within the darkness there is light; (Seeing three in one.) / do not regard it as light. (No divergent explanation.)
Light and darkness face each other, (How to divide them?) / like the forward and backward steps. (Not like this.)
All things have their own function, (Its purport being so, how could it stop?) / according to speech, application, and place. (Vertical and horizontal, crosswise and lengthwise.)
Things exist like box and lid fitting together; (Look closely.) / principle accords like arrowheads meeting point-to-point. (Do not make a mistake.)
Hearing the words, you must understand the source; (Before signs appear, it is not light.) / do not establish rules on your own. (Sticking out, it is hard to discern.)
If your eyes encounter it and you do not understand the Way, (What harm is there?) / how can your feet know the path? (Coming forth is not bad.)
Stepping forward is neither near nor far; (The higher the song,) / delusion separates you by mountains and rivers. (the fewer join in harmony.)
I respectfully say to those who investigate the mystery: (Those who hear will surely return together.) / do not let the light and shade pass in vain! (Truly, these are sincere words!)