六祖大師法寶壇經 1.146

1.146

師復曰：「諸善知識！汝等各各淨心，聽吾說法。若欲成就種智，須達一相三昧、一行三昧。若於一切處而不住相，於彼相中不生憎愛，亦無取捨，不念利益成壞等事，安閒恬靜，虛融澹泊，此名一相三昧。若於一切處行住坐臥，純一直心，不動道場，真成淨土，此名一行三昧。若人具二三昧，如地有種，含藏長養，成熟其實。一相一行，亦復如是。我今說法，猶如時雨，普潤大地。汝等佛性，譬諸種子，遇茲霑洽，悉得發生。承吾旨者，決獲菩提。依吾行者，定證妙果。聽吾偈曰：

The Master spoke again, saying, "Good spiritual friends! Each of you purify your mind and listen to my preaching of the Dharma. If you wish to achieve the knowledge of all modes, you must attain the samādhi of one mark and the ekavyūha-samādhi. If in all places you do not abide in marks, and within those marks you give rise to neither hatred nor love, have neither grasping nor rejecting, and do not think of gain, loss, success, or ruin, remaining leisurely, serene, hollow, harmonious, clear, and quiet, this is called the samādhi of one mark. If in all places, whether walking, standing, sitting, or lying down, you maintain a pure, direct mind, an unmoving bodhimaṇḍa, and truly realize the Pure Land, this is called the ekavyūha-samādhi. If a person possesses these two samādhis, it is like the earth having seeds, which are harbored, nourished, and brought to maturity. The samādhi of one mark and the ekavyūha-samādhi are also like this. My current preaching of the Dharma is like timely rain, everywhere moistening the great earth. Your buddha-nature is like seeds: encountering this pervasive soaking, all will sprout. Those who receive my teaching will certainly attain bodhi; those who practice according to me will surely realize the marvelous fruit. Listen to my gāthā: