少室六門 1.33

1.33

無色本來空。無受意還同。行識無中有。有盡却歸空。
執有實不有。依空又落空。色空心俱離。方始得神通。

Non-rūpa is fundamentally empty; / Non-vedanā is also the same in meaning. / Saṃskāra and vijñāna are existent within non-existence; / When existence is exhausted, it returns to emptiness. / Clinging to existence, it is truly non-existent; / Relying on emptiness, one falls again into voidness. / When the mind leaves both rūpa and emptiness behind, / Only then does one attain abhijñā.