宗鏡錄 100.43

100.43

答。不別。真如體上。自有照用。以明故得名為見。以不動故得名為心。又自性清淨名照。常見自性名用。故知此心。目前顯露。何須問答。豈假推窮。即圓滿門。是成現法。

Answer: "They are not different. Upon the substance of tathatā, there naturally is illumination and function. Because it is luminous, it obtains the name 'seeing'; because it is unmoving, it obtains the name 'mind.' Furthermore, the purity of self-nature is called illumination, and constantly seeing the self-nature is called function. Therefore, know that this mind is manifest before one's eyes. Why must there be questions and answers? How could it rely on deduction and investigation? It is the perfect gate; it is the presently accomplished dharma."