宗鏡錄 18.6

18.6

問。學人有為緣集不盡。見真。猶有惑。不約真。名自體緣集。菩薩無為緣集不盡。見真。何得別受自體緣集之名。

Question: When practitioners have not exhausted conditioned condition-aggregations, they see the real and still have delusions, yet they are not named 'condition-aggregations of the fundamental essence' in reference to the real. Why should bodhisattvas, not having exhausted unconditioned condition-aggregations, see the real and separately receive the name of 'condition-aggregations of the fundamental essence'?