宗鏡錄 3.14

3.14

問。心能作佛。心作眾生。以了真心。故成佛。以執妄心。故成眾生。若成佛。皆具圓通五眼。無漏五陰。故經云。滅無常色。獲得常色。又云。妙色湛然常安住。又云。善能分別諸法相。云何說真心。不住見聞覺知。永離一切分別之想。

Question: The mind can make a buddha; the mind makes sentient beings. Because one understands the true mind, one becomes a buddha; because one clings to the deluded mind, one becomes a sentient being. If one becomes a buddha, one is fully endowed with the unobstructed five eyes and the outflow-free five aggregates. Therefore a sūtra says: 'Extinguishing impermanent form, one attains eternal form.' And it also says: 'Wondrous form is tranquil and constantly abides.' And it also says: 'Skillfully able to discriminate all marks of phenomena.' Why do you say that the true mind does not abide in seeing, hearing, sensing, or knowing, and is forever freed from all thoughts of discrimination?