宗鏡錄 36.22

36.22

答。四緣皆具。第六心王并實心所。皆從種生。此因緣。假相分是所緣。為緣。即前念引後念。是等無間緣。增上有二。一順。二違。順增上有二。一有力順。作此觀時。諸緣有力。隨順能觀。名有力增上。作此觀時。不障餘法。雖無力。能不違他。故名無力增上。二違增上。亦有二種。一違背。作此觀時。而能違背散亂心心所。又能違背無記性等。二違損。作此觀時。而能違損諸染法故。

Answer: All four conditions are complete. The sixth mind-king and the real mental factors are all born from seeds; this is the causal condition. The provisional nimittabhāga is the cognitive condition acting as a condition. That the preceding thought induces the succeeding thought is the immediately preceding condition. The dominant condition has two: first, conforming; second, opposing. The conforming dominant condition has two: 1. Strong conforming: when engaging in this contemplation, the various conditions are strong and accord with the contemplator; this is called strong dominance. When engaging in this contemplation, one does not obstruct other dharmas; although powerless, being able not to oppose others, it is called powerless dominance. 2. The opposing dominant condition also has two: 1. Contradicting: when engaging in this contemplation, one can contradict distracted mind and mental factors, and can also contradict the indeterminate nature and so forth; 2. Damaging: because when engaging in this contemplation, one can damage the various defiled dharmas.