宗鏡錄 51.60

51.60

一問。真故二字。已簡違教過。何故前陳宗依上。若不著極成言。又有違宗之失。

First question: The two characters "in the ultimate sense" already exclude the fault of contradicting scriptural teachings. Why is it that, on the locus of the thesis (pakṣa-adhikaraṇa) stated as the subject, if one does not add the words "universally recognized," there is also the fault of contradicting the thesis?