宗鏡錄 52.36

52.36

答。見分思量我。見分妄執。故名非量。自證是內證見分妄執故。自證體是現量。即體用皆是思量。即內二分亦名意。亦名識。見分亦名意。亦名識。是意之用故。思量是用。意是體。思量即意。持業釋也。

Answer: The darśanabhāga cogitates a self, and because the darśanabhāga falsely grasps, it is called a non-pramāṇa. The svasaṃvittibhāga internally verifies the darśanabhāga's false grasping; therefore, the substance of the svasaṃvittibhāga is direct perception (pratyakṣa). Thus, both substance and function are cogitation. Consequently, the two internal parts are also called 'manas' and also called 'vijñāna'; the darśanabhāga is also called 'manas' and also called 'vijñāna' because it is the function of manas. Cogitation is function, and manas is substance; cogitation is itself manas, which is an appositional compound (karmadhāraya).