宗鏡錄 6.11

6.11

問。不覺妄心。元無自體。今已覺悟。妄心起時。無有初相。則全成真覺。此真覺相。為復隨妄俱遣。為當始終建立。

Question: The deluded mind of non-enlightenment originally has no self-substance. Now having awakened, when the deluded mind arises, there is no initial characteristic; thus it completely becomes true enlightenment. Is this characteristic of true enlightenment also dismissed along with the deluded, or is it established throughout from beginning to end?