宗鏡錄 60.29

60.29

答。不也。所執性成故。已上護執竟。今執成過者。若計真如一向是有者。有二失。一不隨緣。二不待了因故。

Answer: No. Because the imagined nature is established. The above completes the protection against clinging. Now, as for clinging turning into faults: if one grasps tathatā as solely existent, there are two faults: first, it would not follow conditions; second, it would not depend on an uncovering cause.