宗鏡錄 68.2

68.2

夫既云約俗假立。心境雙陳。開之則兩分。合之則一味。今約開義。則互相生。未有無心境。曾無無境心。凡聖通論。都有幾境。

Now, since it is said to be provisionally established with reference to the conventional, mind and object are both presented. Unfolding them, they are divided in two; combining them, they are of one flavor. Now, in terms of the meaning of unfolding, they mutually give rise to each other: there has never been an object without mind, nor has there ever been a mind without an object. Speaking generally of ordinary beings and noble ones, how many objects are there in all?