宗鏡錄 88.21

88.21

答。識論云。觀察智觀諸法自相共相。此所作智唯起化。故有差別。此二智品。應不並生。一類二識。不俱起故。同體用分。俱亦非失。或與第七淨識相應。依眼等根緣色等境。是平等智作用差別。謂淨第七起他受用身土相者。平等品攝。起變化者。成事品攝。

Answer: The Vijñaptimātratāsiddhiśāstra states: 'The wisdom of observation contemplates the particular and common characteristics of all dharmas, while this wisdom of accomplishing actions only gives rise to transformations; hence there is a difference. These two wisdom states should not arise simultaneously, because two consciousnesses of the same category do not arise together. Yet, as their substance is the same and they are differentiated by function, their simultaneous presence is also not a fault. Alternatively, associated with the seventh pure consciousness, relying on the eye and other faculties and taking form and other objects as its object, it is a differentiated function of the wisdom of equality: when the pure seventh consciousness gives rise to the characteristics of the other-enjoyment body and land, it is subsumed under the category of equality; when it gives rise to transformations, it is subsumed under the category of accomplishing actions.'