宗鏡錄 88.7

88.7

答。了一切名義無所有故。能成無分別智。攝論頌云。鬼畜人天等。各隨其所應。一切意有異。故知義不成。過去等及夢。并餘二影像。無有為攀緣。然彼攀緣成。釋曰。若義成於境。無無分別智。此智若不有。佛果無可得。於一物中各隨其意見有差別。是故應知義無所有故。彼等所取既不成就。

Answer: Because of thoroughly understanding that all names and referents have no existence, one is able to accomplish non-conceptual wisdom. A verse in the Mahāyānasaṃgraha states: / 'Ghosts, animals, humans, gods, and so forth, / Each according to what is appropriate to them, / All have differing minds; / Therefore we know that referents are not established. / The past and so forth, as well as dreams, / Along with the other two images, / Have no [real external things] to be conditioned, / Yet their conditioning is accomplished.' / The explanation says: If referents were established as objects, there would be no non-conceptual wisdom; if this wisdom did not exist, the fruit of Buddhahood could not be attained. Toward a single thing, according to their own minds, views differ; therefore one should know that referents have no existence, because what they grasp is not established.