宗鏡錄 90.4

90.4

問。夫言法身者。心為法家之身。身是積聚義。積集含藏一切萬法。故名為心。即何用更立般若及解脫二法。

Question: Now regarding the dharmakāya, the citta is the body of the family of dharmas; 'body' has the meaning of accumulation, accumulating and containing all the myriad dharmas, and is therefore called citta. If so, what need is there to further establish the two dharmas of prajñā and liberation?