宗鏡錄 95.7

95.7

華手經云。佛言。復次堅意。菩薩以善修習一佛相故。隨意自在。欲見諸佛。皆能現前。堅意。譬如比丘。心得自在。觀一切入取青色相。能得信解。一切世界。皆一青相。是人所緣。唯一青色。觀內外法。皆一青色。於是緣中。得自在力故。堅意。菩薩亦復如是。隨其所聞諸佛名字。在何世界。即取是佛。及世界相。皆緣現前。菩薩善修習此念佛緣故。觀諸世界。盡皆作佛。常善修習是觀力故。便能了達一切諸緣。皆為一緣。謂現在佛緣。是名得一相三昧門。

The Kuśalamūlasaṃparigrahasūtra says: 'The Buddha said: "Furthermore, Dṛḍhamati, because a bodhisattva skillfully cultivates the characteristic of one Buddha, he acts at will and with sovereignty; whatever Buddhas he wishes to see, they all appear before him. Dṛḍhamati, it is just like a monk whose citta has attained sovereignty, who, contemplating the all-pervading [kṛtsna] entrance, grasps the characteristic of blue and can attain resolute faith that all worlds are of a single blue characteristic. What this person conditions is exclusively the one blue color; contemplating internal and external dharmas, they are all of a single blue color, because in this condition he has obtained sovereign power. Dṛḍhamati, the bodhisattva is also like this: whatever Buddhas' names he hears and in whatever world they reside, he immediately grasps that Buddha and the characteristics of that world, and they all appear conditioned before him. Because the bodhisattva skillfully cultivates this condition of mindfulness of the Buddha, he contemplates all worlds and makes them all into Buddhas. Because he constantly and skillfully cultivates this power of contemplation, he is then able to comprehend that all conditions are a single condition—namely, the condition of the present Buddha. This is called attaining the samādhi gate of the single characteristic."'