宗鏡錄 98.33

98.33

臨濟和尚云。如今諸人。與古聖何別。爾且欠少什麼。六道神光。未曾間歇。若能如是。秖是箇一生無事人。欲得與祖佛不別。但莫向外馳求。爾一念清淨光。是爾屋裏法身佛。爾一念無分別光。是爾屋裏報身佛。爾一念差別光。是爾屋裏化身佛。此三種身。即是今日目前聽法底人。此三種是名言。明知是光影。大德。且要識取弄光影底人。是諸佛本源。是一切道流歸舍處。爾四大六根。及虛空。不解聽法說法。是箇什麼物。歷歷地孤明。勿箇形段。是這箇解說法聽法。所以向爾道。向五陰身田內。有無位真人。堂堂顯露。無絲髮許間隔。何不識取。大德心法無形。通貫十方。在眼曰見。在耳曰聞。本是一精明。分成六和合。心若不生。隨處解脫。灌溪和尚偈云。五陰山中古佛堂。毘盧晝夜放圓光。箇中若了非同異。即是華嚴遍十方。

The monk Linji said: What difference is there between all of you today and the ancient sages? What are you lacking? The spiritual light of your six senses has never paused. If you can be like this, you will simply be a person of no affairs for an entire lifetime. If you wish to be no different from the patriarchs and Buddhas, simply do not chase outward. The pure light of a single thought of yours is the dharmakāya Buddha inside your house. The non-conceptual light of a single thought of yours is the saṃbhogakāya Buddha inside your house. The differentiating light of a single thought of yours is the nirmāṇakāya Buddha inside your house. These three kinds of bodies are the very person right now before my eyes listening to the Dharma. These three kinds are conventional designations; know clearly that they are light and shadow. Worthies, you must recognize the person playing with the light and shadow! This is the fundamental source of all Buddhas, the home to which all followers of the Way return. Your four great elements, six sense faculties, and empty space do not know how to listen to the Dharma or preach the Dharma. What kind of thing is it, distinct and singularly luminous, without any shape or form, that knows how to preach the Dharma and listen to the Dharma? Therefore I tell you: within the field of the body of the five aggregates, there is a true person of no rank, magnificently manifest, without the slightest separation. Why do you not recognize him? Worthies, the mental dharma has no form; it penetrates the ten directions. In the eyes it is called seeing, in the ears it is called hearing. Originally a single brilliant radiance, it divides into the six harmonies. If the mind does not arise, there is liberation everywhere. The monk Guanxi's verse says:
In the mountain of the five aggregates is an ancient Buddha hall;
Vairocana day and night emits a round radiance.
If herein one comprehends neither sameness nor difference,
This is the Avataṃsaka pervading the ten directions.