宗鏡錄 98.58

98.58

佛窟下雲居和尚。心境不二篇云。世出世間。俱不越自一念妄心。而有。一念纔起。萬像分劑。一念相生。便成心境。若非心境。何得有念可見。既有所見之念。又有能見之心。將知念即是境。見即是心。所見之念。便成色蘊。能見之心。便成四蘊。經云。五蘊是世間。一念具五蘊。一一蘊中。皆具五蘊故得一不礙多。多不礙一。所以心境交通。互為賓主。經云。境智互相涉入。重重無盡。即是一塵含法界。一一法皆遍也。觀自一念動。即恒沙世界一時振動。觀自一念常定。即六道眾生悉皆常定。若諦了一念之體。即恒沙世界常現自心。由迷一念。即境智胡越。

In the Treatise on the Non-Duality of Mind and Object, Venerable Yunju of the Fokū lineage said: “The worldly and the supramundane alike do not go beyond arising from one’s own single thought of deluded mind. The moment a single thought arises, the boundaries of all phenomena are demarcated. As the characteristic of a single thought is born, it immediately becomes mind and object. If it were not mind and object, how could there be a thought that can be seen? Since there is both the thought that is seen and the mind that can see, one must know that the thought is the object and the seeing is the mind. The thought that is seen then becomes the aggregate of matter, and the mind that can see becomes the four [mental] aggregates. The sūtra says: ‘The five aggregates are the world.’ A single thought is equipped with the five aggregates, and within each and every aggregate the five aggregates are all fully present; therefore, one does not obstruct many, and many do not obstruct one. Hence mind and object interact, mutually serving as guest and host. The sūtra says: ‘Object and wisdom mutually interpenetrate, layer upon layer without end.’ This means that a single dust mote contains the dharmadhātu, and each and every dharma is completely omnipresent. When one contemplates the movement of one’s own single thought, the worlds as numerous as the sands of the Ganges vibrate simultaneously. When one contemplates one’s own single thought as constantly concentrated, then the sentient beings of the six destinies are all constantly concentrated. If one clearly penetrates the substance of a single thought, then the worlds as numerous as the sands of the Ganges constantly manifest in one’s own mind. From delusion regarding a single thought, object and wisdom become estranged as north and south.”