宗鏡錄 99.12

99.12

般若論云。須菩提言。如來無所說。此義云何。無有一法。唯獨如來說。餘佛不說。謂佛所說。但是傳述古佛之教。非自製作。釋曰。故知此法。過去佛已說。今佛現說。未來佛當說。所以一佛說時。十方佛同證。乃至智慧剎土。真俗等法。凡聖等性。皆同無二。以唯共一心故。終無異旨。如華嚴經佛不思議品。一佛子。諸佛世尊。有十種無二行自在法。何等為十。所謂一切諸佛。悉能善說授記言辭。決定無二。一切諸佛。悉能隨順眾生心念。令其意滿。決定無二。一切諸佛。悉能現覺一切諸法。演說其義。決定無二。一切諸佛。悉能具足去來今世。諸佛智慧。決定無二。一切諸佛。悉知三世一切剎那。即一剎那。決定無二。一切諸佛。悉知三世一切佛剎。入一佛剎。決定無二。一切諸佛。悉知三世一切佛語。即一佛語。決定無二。一切諸佛。悉知三世一切諸佛。與其所化一切眾生。體性平等。決定無二。一切諸佛。悉知世法。及諸佛法。性無差別。決定無二。一切諸佛。悉知三世一切諸佛。所有善根。同一善根。決定無二。是為十。又信心銘云。要急相應。唯言不二。可成堅信。永斷纖疑。則宗鏡之文。傳光不朽矣。

The Prajñāśāstra states: "Subhūti said: 'The Tathāgata has nothing spoken.' What is the meaning of this? There is not a single phenomenon that is spoken by the Tathāgata alone and not spoken by other buddhas. This means that what the Buddha speaks is merely passing on and recounting the teachings of ancient buddhas, not his own fabrication." Explanation: Therefore we know that this Dharma has already been spoken by past buddhas, is presently spoken by the present Buddha, and will be spoken by future buddhas. Hence, when one buddha speaks, the buddhas of the ten directions attest to it together. Up to: wisdom, lands, real and conventional dharmas, and the nature of ordinary beings and sages are all identical and without duality. Because they share only the one mind, there is ultimately no different purport. As the 'Buddha's Inconceivable' chapter of the Avataṃsakasūtra states: 'Son of the Buddha, the buddhas, the world-honoured ones, have ten kinds of dharmas of unhindered action without duality. What are the ten? Namely: all buddhas are completely able to skillfully speak words of prophecy, definitely without duality. All buddhas are completely able to accord with the thoughts of sentient beings' minds and fulfill their wishes, definitely without duality. All buddhas are completely able to presently awaken to all phenomena and expound their meaning, definitely without duality. All buddhas are completely able to be fully endowed with the wisdom of the buddhas of past, future, and present times, definitely without duality. All buddhas completely know that all kṣaṇas of the three times are just a single kṣaṇa, definitely without duality. All buddhas completely know that all buddha-lands of the three times enter into a single buddha-land, definitely without duality. All buddhas completely know that all the words of the buddhas of the three times are just a single buddha-word, definitely without duality. All buddhas completely know that all the buddhas of the three times and all the sentient beings they transform are equal in substance and nature, definitely without duality. All buddhas completely know that worldly phenomena and the buddhas' phenomena are without difference in nature, definitely without duality. All buddhas completely know that all the roots of good of all the buddhas of the three times are the same single root of good, definitely without duality. These are the ten.' Furthermore, the Xinxin ming states: 'If you want immediate accord, / speak only of "not two."' When firm faith can be formed and subtle doubts are severed forever, then the text of the Mirror of the Source will transmit its radiance without decay.