宗鏡錄 34.4

English (machine translation) 34.4

Language: English

34.4

Question: Since the sūtra says, 'Seeing conditioned processes as impermanent is an annihilationist view, not a right view; seeing nirvāṇa as permanent is an eternalist view, not a right view', why is it that in the teaching it is sometimes said there is no self, and sometimes said there is a self? Is this not contradictory?

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宗鏡錄 — Classical Chinese