宗鏡錄 95.22

95.22

The Wenshu huiguo jing states: "Mañjuśrī said: 'The roots of virtue practiced by the people have differing inclinations and natures; cause them to enter the wisdom of the dhāraṇī's light. For all devas and all people who are sorrowful, worried, bitter, and distressed, in order to remove their many misfortunes, cause them all to enter the radiance of the dhāraṇī's light. Cause the original limit of all treatises, letters, and words to enter the radiance of the dhāraṇī's light. Cause all practices and all corresponding conceptualizations to enter the radiance of the dhāraṇī's light. Cause the turning of the wheel of all faculties of the universal gate to enter the gate of the dhāraṇī's light. Cause all adornments and purely refined ornaments to enter the gate of the dhāraṇī's light. ... Up to: abiding in a single phenomenon, one universally sees manifold phenomena; abiding in manifold phenomena, one completely sees a single phenomenon. Then, by means of a single phenomenon, one enters all phenomena; by means of all phenomena, one enters a single phenomenon. Then, with a single principle, one instructs and enlightens all principles; with all principles, one gives rise to a single principle. Through non-cause-and-condition, one enters all conditions; transforming all conditions, one causes them to enter non-condition. Through the non-phenomenal dharma, one enters into sentient beings whose natures and actions are each different, and in accordance with their characteristics and actions, instructs them.'" Explanation: "Indeed, those who can dissolve distinct natures, permanently eradicate the wheel of suffering, and harmonize the various gates of practice with pure adornments cause them all to enter the gate of the one mind dhāraṇī. Because they are illuminated by the radiance of the Mirror of the Source, they can abide in a single phenomenon and see manifold phenomena, bringing about the many through the one; and they use manifold principles to give rise to a single principle, bringing about the one through the many. The one bringing about the many, its function is pervasive; the many bringing about the one, its substance is merged. Substance and function are intermeshed, and the one and the many are unobstructed."