宗鏡錄 96.44

96.44

The Sandhinirmocanasūtra says: 'The buddhas, the tathāgatas, skillfully awaken to what is to be awakened to; free from dual practice, they arrive at the markless place; practicing the practices of buddhas, they attain all equanimity of the tathāgatas; they reach the destination of non-obstruction; they can reach the entirely irreversible wheel of Dharma; they can reach the unconquerable realm and the inconceivable substance; they can reach all equanimity across the three times; their bodies ubiquitously reach all world realms; they arrive at the place of no doubt regarding all dharmas; they can reach all ultimate wisdom practices; they can all arrive at the realm of no doubt in Dharma-wisdom; they attain all non-discriminative bodies; they can answer all the questions of bodhisattvas with wisdom; they can arrive at the other shore of non-dual practice; they can reach the place of liberation-wisdom free from distinction among all buddhas; they can reach the samādhi realm that is without boundaries and without center, vast as the dharmadhātu, ultimate as empty space, exhausting the bounds of the future.' / Explanation: Directly arriving at the place of no doubt regarding all dharmas can only be known upon awakening to citta; suddenly illuminating the markless gate of the ten thousand realms can only be understood upon seeing the nature. This is the realm of practice of the tathāgatas, that which is known by the Great Awakened One. Therefore it is said: 'Vast as the dharmadhātu, ultimate as empty space, without beginning and without end, exhausting the bounds of the future.'