萬善同歸集 3.107

3.107

答：「諸識亦無畢竟所歸。約極權論，惟一真性。此亂識，為遣境故立；境消識謝，能所俱亡，惟一真識，即是實性。《三無性論》云：『先以亂識，遣於外境；次阿摩羅識，遣於亂識，究竟惟一淨識。』」

He answered: "The various consciousnesses also have no ultimate destination. Discussing the matter from the standpoint of the ultimate expedient, there is only the single true nature. This confused consciousness was established in order to dismiss objects; when objects dissolve and consciousness passes away, subject and object are both extinguished, and there is only the single true consciousness, which is precisely the real nature. The Sanwuxing lun (Treatise on the Threefold Absence of Nature) says: 'First, one uses the confused consciousness to dismiss external objects; next, one uses the amala consciousness to dismiss the confused consciousness; ultimately there is only the single pure consciousness.'"