萬善同歸集 3.125

3.125

「菩提無發而發，佛道無求故求，
妙用無行而行，真智無作而作，
興悲悟其同體，行慈深入無緣。
無所捨而行檀；無所持而具戒；
修進了無所起；習忍達無所傷；
般若悟境無生；禪定知心無住；
鑒無身而具相，證無說而談詮。
建立水月道場，莊嚴性空世界；
羅列幻化供具，供養影響如來。
懺悔罪性本空，勸請法身常住；
迴向了無所得，隨喜福等真如。
讚歎彼我虛玄，發願能所平等；
禮拜影現法會，行道足躡虛空。
焚香妙達無生，誦經深通實相；
散華顯諸無著，彈指以表去塵。
施為谷響度門，修習空華萬行；
深入緣生性海，常遊如幻法門。
誓斷無染塵勞，願生惟心淨土；
履踐實際理地，出入無得觀門。
降伏鏡像魔軍，大作夢中佛事；
廣度如化含識，同證寂滅菩提。」

"Bodhi is aroused without arousing; / The Buddha-path is sought because there is nothing to seek. / Sublime function is practiced without practicing; / True wisdom is acted without acting. / Raising compassion, one awakens to their identical essence; / Practicing kindness, one enters deeply into the conditionless. / With nothing to relinquish, one practices dāna; / With nothing to uphold, one possesses śīla; / Cultivating vigor, one realizes there is nothing to initiate; / Practicing patience, one understands there is nothing harmed; / Through prajñā, one awakens that objects are unproduced; / Through dhyāna, one knows that mind is non-abiding; / Discerning that there is no body, one is endowed with physical marks; / Realizing there is no speech, one proclaims the explanations. / Establishing a water-moon bodhimaṇḍa, / Adorning a nature-empty world, / Arranging illusory offering implements, / Offering them to the shadow-echo Tathāgata, / Repenting that the nature of transgressions is fundamentally empty, / Entreating the dharmakāya to abide permanently, / Dedicating merit with the realization that there is nothing to obtain, / Rejoicing in merits equal to tathatā, / Praising that other and self are empty and profound, / Making vows that subject and object are equal, / Bowing in reverence at the shadow-manifested Dharma assembly, / Circumambulating with feet treading upon empty space, / Burning incense, sublimely penetrating the unproduced, / Chanting sūtras, deeply comprehending dharmatā, / Scattering flowers to manifest non-attachment, / Snapping fingers to signify the removal of dust, / Acting out the echo-like gate of liberation, / Practicing the empty-flower myriad practices, / Deeply entering the nature-ocean of conditioned arising, / Constantly roaming the illusion-like Dharma gate, / Vowing to sever undefiled afflictions, / Wishing to be born in the mind-only Pure Land, / Treading upon the ground of actual principle, / Entering and exiting the contemplation gate of non-attainment, / Subduing mirror-image demon armies, / Vastly performing Buddha-work in a dream, / Extensively liberating illusion-like sentient beings, / Together realizing quiescent bodhi."