萬善同歸集 3.2

3.2

夫一念頓圓，三德悉備；未有一法，能越心源。設修萬行，皆從真法界之所成；或治習氣，而用佛知見之所斷。所謂無成之成，何妨妙行；不斷之斷，豈閡圓修！極惡違境，尚為助發知識；美德嘉善，寧非進趣道乎？

Now, in a single thought [the fruit is] suddenly complete, and the three virtues are fully present; there is not a single dharma that can surpass the source of the mind. Even if one cultivates the myriad practices, they are all accomplished from the true dharmadhātu; or if one remedies habit-energies, it is through the severance accomplished by the Buddha's knowledge and vision. The so-called non-accomplishing accomplishment: how does it hinder wondrous practice? The non-severing severance: how could it obstruct complete cultivation? Even the most evil of adverse conditions still serve as good friends to help arouse [the mind]; how could fine virtues and celebrated goods not be the path to advance forward?