緇門警訓 6.27

6.27

歸命十方調御師。演揚清淨微妙法。三乘四果解脫僧。願賜慈悲哀攝受。但某甲自違真性枉入迷流。隨生死以飄沈。逐色聲而貪染。十纏十使積成有漏之因。六根六塵妄作無邊之罪。迷淪苦海深溺邪途。著我耽人舉枉措直。累生業障一切愆尤。仰三寶以慈悲。瀝一心而懺悔。所願能仁拯拔善友提携。出煩惱之深源。到菩提之彼岸。此世福基命位各願昌隆。來生智種靈苗同希增秀。生逢中國長遇明師。正信出家童真入道。六根通利三業純和。不染世緣常修梵行。執持禁戒塵業不侵。嚴護威儀蜎飛無損。不逢八難不缺四緣。般若智以現前。菩提心而不退。修習正法了悟大乘。開六度之行門。越三祇之劫海。建法幢於處處。破疑網於重重。降伏眾魔紹隆三寶。承事十方諸佛無有疲勞。修學一切法門悉皆通達。廣作福慧普利塵沙。得六種之神通。圓一生之佛果。然後不捨法界遍入塵勞。等觀音之慈心。行普賢之願海。他方此界逐類隨形應現色身演揚妙法。泥犁苦趣餓鬼道中。或放大光明。或見諸神變。其有見我相。乃至聞我名。皆發菩提心。永出輪迴苦。火鑊氷河之地。變作香林。飲銅食鐵之徒。化生淨土。披毛戴角負債𭊷冤。盡罷辛酸咸霑利樂。疾疫世而見為藥草。救療沈疴。饑饉時而化作稻粱。濟諸貧餒。但有利益無不興崇。次期累世冤親現存眷屬。出四生之汩沒。捨萬劫之愛纏。等與含生齊成佛道。虛空有盡我願無窮。情與無情同圓種智。

I take refuge in the Tamer-Teachers of the ten directions, who expound the pure and wondrous Dharma, and the saṅgha of liberation of the three vehicles and four fruits; may you bestow compassion and mournfully receive me. Yet I, so-and-so, having myself gone against the true nature, vainly entered the stream of delusion, drifting and sinking in accord with birth and death, covetous and defiled as I pursued form and sound. The ten fetters and ten entanglements have accumulated to form the causes of outflows; the six senses and six dusts have falsely created boundless transgressions. Wandering and sinking in the ocean of suffering, deeply drowning along perverse paths, clinging to the self and indulging in others, promoting the crooked and putting aside the upright. For the karmic hindrances and all faults and errors of repeated lifetimes, I look up to the Triratna with compassion, pouring out my whole heart in kṣamā. My wish is that the Benevolent One will rescue and raise me, and good friends will lead me by the hand, to depart from the deep source of affliction and arrive at the other shore of bodhi. In this life, may the foundations of fortune and stations of life each flourish; in future lives, may the seeds of wisdom and spiritual sprouts together hope to increase in excellence. May I be born meeting with the central lands, and grow up encountering clear teachers; with correct faith undergo pravrajyā, entering the Way in youthful innocence. May my six senses be sharp and unobstructed, and my three karmas pure and harmonious; undefiled by worldly conditions, may I constantly cultivate pure conduct (brahmacarya). Upholding the prohibitive precepts, may worldly karma not encroach; strictly guarding dignified deportment, may fluttering and crawling insects suffer no harm. Encountering neither the eight difficulties nor lacking the four conditions, may prajñā wisdom appear before me and the bodhicitta never retrogress. Cultivating the saddharma, may I understand the Mahāyāna, open the practice-gate of the six pāramitās, and cross the ocean of kalpas of three asaṃkhyeyas. Raising the Dharma banner everywhere, breaking through the dense nets of doubt, subduing the hosts of Māras, and glorifying the Triratna. May I serve the Buddhas of the ten directions without fatigue, study and train in all dharma gates so that all are fully penetrated, broadly create merit and wisdom to universally benefit beings numerous as dust and sand, attain the six kinds of abhijñā, and complete the Buddha fruit in a single lifetime. Thereafter, without abandoning the dharmadhātu, may I enter pervasive defilement everywhere, equalling the compassionate mind of Avalokiteśvara and carrying out the ocean of vows of Samantabhadra. In other regions and this world, following their species and according with their shapes, may I manifest physical bodies and expound the wondrous Dharma. In the bitter destinies of Niraya and among the pretas, may I emit great radiance or display various spiritual transformations. May those who see my form or even hear my name all generate the bodhicitta and forever leave the suffering of saṃsāra. May places of boiling cauldrons and frozen rivers turn into fragrant forests; may those who drink molten copper and eat iron balls be transformed and born in pure lands. May those wearing fur and bearing horns, repaying debts and expiating animosities, cease all bitterness and all partake in benefit and joy. In times of pestilence, may I manifest as medicinal herbs to heal chronic illness; in times of famine, may I transform into grain to relieve all who are poor and starving. Wherever there is benefit, there is none I would not promote. Next, I look forward to the foes and kin of successive lifetimes and my living relatives emerging from the engulfment of the four forms of birth, abandoning the love-entanglements of ten thousand kalpas, and together with all sentient beings equally achieving the Buddha Way. Though empty space has an end, my vows are inexhaustible; may sentient and insentient beings together complete the all-inclusive wisdom.