緇門警訓 1.13

1.13

The Intention of the Teaching on the Water Strainer; Citing the Great Teaching on Purity to Reprove Presumption and Abuse; The Eight Forms of Impure Wealth Increase Greed and Ruin the Path; Exhortation to Broadly Open the Heart so that Benefits Accompany the Protection of the Path; Discerning the Mutual Contradiction Between Mahāyāna and Hīnayāna Regarding Burning the Body and Fingers; The Vinaya Restricts Miscellaneous Studies to Prevent Hindering the True Task; Lacking Reality in Understanding and Practice Leads to Looking Down on the Vinaya; The Abiding of the Triratna Entirely Depends on the Precept Dharma; Clarifying that the Merit of the Triratna in Principle Is Lofty and Refuge in It Yields Vast Benefit; The Abiding Triratna; The Manifestational Triratna; In Praise of the Triratna by Emperor Renzong; Dedication Text for Sutra Recitation by Chan Master Dahui; Words of Upādhyāya Lan'an Shu (Six Items); Four-Line Gāthā; Instruction to Bhikṣus on Contemplating One's Own Virtue and Conduct Before Receiving Food; Instruction to Bhikṣus to Be Careful Never to Be Heedless; The Three Matters Where Bodhisattvas Never Tire; Śīla, Samādhi, and Prajñā; Injunction to Contemplate that the Dānapatis' Four Requisites Arise from Suffering; Injunction to Contemplate the Method of Examining the Movements of Mind in the Latter-Day Dharma; Injunction to Contemplate How Precept-Breaking Monks and Nuns Fail to Cultivate Transmundane Dharmas; Injunction to Contemplate the Six Difficulties and Rejoice in Cultivating the Path; Prayer to Avalokiteśvara by Master Śīlabhadra; Vow by Chan Master Yongjia Zhenjue; Text for Veneration of the Avataṃsaka Sūtra by Chan Master Sui of Mount Dahong in Suizhou; Motto on Contemplating the Mind by Dharma Master Ying of Tongjiang