勅修百丈清規 1.11

1.11

元統三年猪兒年七月十八日。上都有時分寫來。皇帝聖旨裏。帝師公哥兒監藏班藏卜。法旨行中書省行御史臺行宣政院官人每根底。宣慰司廉訪司官人每根底。軍官每根底。軍人每根底。城子裏達魯花赤官人每根底。往來使臣每根底。本地面官人每根底。百姓每根底。眾和尚每根底。省諭的法旨。札牙篤皇帝蓋大龍翔集慶寺的時分。教依著百丈清規體例行了。聖旨有來這清規。是百丈大智覺照禪師五百年前立來的。如今上位加與弘宗妙行師號。更為各寺裏近年將那清規增減不一。教百丈山德煇長老重新編了。教龍翔寺笑隱長老校正歸一。定體行的。執把聖旨與了也。皇帝為教門的上頭。教依著這校正歸一的清規體例定體行。者麼道是要天下眾和尚每得濟的一般。您眾和尚每體著皇帝聖心。興隆三寶。好生遵守清規。修行辦道。專與上位。祈福祝壽報答聖恩。弘揚佛法者。不揀是誰。休別了者。見了法旨別了的人每。不怕那甚麼法旨。

On the eighteenth day of the seventh month in the third year of the Yuantong era, the year of the pig, written when residing at Shangdu. In the Emperor's imperial edict, the Dharma decree of the Imperial Preceptor Kunga Gyaltsen Palsangpo: To the officials of the Branch Secretariats, Branch Censorates, and Branch Bureaus of Buddhist and Tibetan Affairs; to the officials of the Pacification Commissions and Surveillance Commissions; to the military officers; to the soldiers; to the daruγači officials in the cities; to the traveling envoys; to the local officials; to the common people; and to the assemblies of upādhyāyas: A Dharma decree for notification. When Jaya'atu Emperor built the Dalongxiang Jiqing Monastery, an imperial edict was issued ordering that it be administered according to the system of the Baizhang Pure Rules. These Pure Rules were established five hundred years ago by Chan Master Dazhi Juezhao of Baizhang. Now, His Majesty has conferred upon him the master's title 'Promoter of the School and Marvellous Practice' (Hongzong Miaoxing). Furthermore, because various monasteries in recent years have made inconsistent additions and subtractions to those pure rules, Elder Dehui of Mount Baizhang was ordered to recompile it, and Elder Xiaoyin of Longxiang Monastery was ordered to collate and unify it, so as to practice it as a fixed standard, and an imperial edict to hold was granted. The Emperor, for the sake of the teaching, ordered that it be practiced as a fixed standard according to this collated and unified system of the Pure Rules, so that all upādhyāyas in the realm might receive benefit. You assemblies of upādhyāyas, embody the Emperor's sagely intention, cause the Three Jewels to prosper, properly observe the pure rules, cultivate the practice and manage the Path, dedicated to praying for good fortune and invoking longevity for His Majesty to repay the sagely kindness, and propagate the Buddhadharma. No matter who it is, do not violate this. Those who see this Dharma decree and violate it shall not be spared from what the Dharma decree entails.