勅修百丈清規 5.64

5.64

古者戴笠。笠內安經文茶具之類。衣被束前後包。插祠部筒戒刀。今則頂包裝包之法。用青布袱二條。先以一條收拾衣被之屬。仍用油單裹於外。復用一條重包於外。四角結定用小鎖鎖之。仍繫包鈎於上。度牒有袋懸胸前。袈裟以帕子縛定。入腰包繫於前。下裳鞋襪有袋繫於後。右手携主杖。途中雲水相逢。彼此叉手朝揖而過。如遊山到處將及門。下包捧入旦過。安歇處解包取鞋襪。濯足更衣。搭袈裟與知客相看。

In ancient times, [travelers] wore a bamboo hat. Inside the hat they placed items such as scriptures and tea utensils. Their robes and bedding were bound into front and rear packs, into which they inserted their Ministry of Rites certificate tube and ordination knife. Nowadays, according to the method of top packs and packing bundles, two lengths of blue cloth wrappers are used. First, use one length to pack things such as robes and bedding, wrapping it with an oiled sheet on the outside. Then use the second length to wrap it again on the outside, tie the four corners securely, and lock it with a small padlock, attaching the pack hook to the top. The monk's certificate has a pouch hung before the chest. The kāṣāya is tied securely with a handkerchief, placed into the waist pack, and tied in front. The lower garments, shoes, and socks have a pouch tied at the rear. The right hand carries the staff. When cloud-and-water [monks] encounter each other along the road, they cross their hands, bow toward each other, and pass by. When traveling to mountains and monasteries and approaching the gate, take down the pack and carry it in both hands into the transit quarters. In the resting place, unpack, take out shoes and socks, wash the feet, change clothes, don the kāṣāya, and go to have an audience with the guest master.