勅修百丈清規 7.84

7.84

疏語（啟建）金由淬礪之精其鋒莫挫。鏡假鍊磨之瑩則照不昏。故　先聖顯抑揚之機　為眾生破微細之惑。摩登慶喜　妙協冥權　世尊文殊特彰化軌　闡一代教觀則有觀有教　示密因修證而無證無修　明真見而息諸塵。空花無蒂　居正定以制群動。止水不波。顧末裔之何知。誦　遺言而自警。伏願促恒河沙劫為一念。無間長期。會十方剎土以同居。咸成　正覺　（滿散）睠此林園宛爾　祇桓精舍　現前海眾儼然　一會靈山　括大千於微塵　融三際於當念。屬休夏之自恣。無犯無持。總萬象以交參。孰凡孰聖。人人妙覺。剎剎毘盧　示現千百億身　超越五十七位。以指喻指之非指。指亦俱亡。似空藏空而合空。空寧可餉　為憐幼穉　特獎愚蒙。遵　遺教以受持。賴　安居之無障。伏願奢摩寂靜具足諸塵勞門　大用繁興等入首楞嚴定。

Text of the Petition (for Inauguration): 'When metal undergoes the refinement of grinding, its sharp point is never blunted; when a mirror relies on the luster of polishing, its reflection is never dimmed. Therefore the ancient sage manifested the mechanism of censure and praise to shatter the minute delusions of sentient beings. For Mātaṅgā and Ānanda, mysterious expedients were marvelously harmonized; the World-Honoured One and Mañjuśrī especially demonstrated the track of transformation. Clarifying the teachings and contemplations of an entire lifetime, there are both contemplation and teaching; displaying cultivation and realization from the secret cause, there are neither realization nor cultivation. Illuminating true vision to extinguish all dusts, the sky-flowers have no stems; dwelling in correct samādhi to subdue all agitations, the still water forms no waves. Reflecting on our latter descendants who know so little, we chant the bequeathed words to warn ourselves. We humbly pray that countless kalpas like sands of the Ganges be compressed into a single thought, long-term without interruption; that the kṣetras of the ten directions be united in a shared dwelling, all achieving correct awakening.' (For Concluding Dispersal): 'Surveying this grove, it is just like the Jetavana Vihāra; the present ocean-like assembly is solemn like the single gathering on Vulture Peak. Encompassing the great chiliocosm within a fine dust mote, harmonizing the three periods of time within the present thought. Pertaining to the pravāraṇa of resting from the summer, there is neither transgression nor upholding; subsuming all phenomena in mutual interpenetration, who is ordinary and who is sage? Each person is marvelous awakening; every kṣetra is Vairocana. Manifesting hundreds of thousands of myriads of bodies, surpassing the fifty-seven stages. Using a finger to show that a finger is not the finger pointed to, the finger is also obliterated; like empty space storing empty space to merge with empty space, how could empty space be fed? Pitying the young, especially encouraging the ignorant, we abide by the bequeathed teachings to accept and uphold them, relying on the retreat to be free from hindrances. We humbly pray that śamatha tranquility completely fulfills all gates of worldly dust, and that great functions abundantly arise, equally entering the Śūraṅgama samādhi.'