佛祖統紀 1.106

1.106

述曰。樓炭稱懿摩百輪王。阿含四分。皆云最後王名大善生。言最後者。第一百也。南山指大善生為七世祖。此依長阿含。烏婆羅等六王至太子。為一百七世可也。而又云。去菩薩一百世者。當是脫去七字。自民主至善思。三十三世。正嫡相承。自波延迦十族已降。或嫡庶互立。或兄弟迭興。分為十類。必有親疎始終之義存焉。然受天明命。統王四洲。其所以得君道者。莫不同也。十族總之。凡八萬四千二百十一王。并前民主三十三王。及六世祖王。至太子身。共八萬四千二百五十王也。

The Commentary states: The Loutan jing speaks of the one hundred wheel-turning kings of the Ikṣvāku line. Both the Āgama and the Dharmaguptaka Vinaya say that the last king was named Mahāsammata. Calling him the 'last' refers to the hundredth. Nanshan points to Mahāsammata as the seventh-generation ancestor; following the Dīrgha Āgama, from the six kings such as Utpala down to the Prince, making one hundred and seven generations, this is acceptable. Yet when it also states that he was 'one hundred generations removed from the Bodhisattva', the character 'seven' must have dropped out. From the Democratic King to Susaṃkalpa, there were thirty-three generations in direct succession. Down from the ten clans of Payamka, whether direct heirs and concubine-born heirs were alternately enthroned, or brothers successively arose, dividing into ten categories, there must have been distinctions of closeness and distance, beginning and end. Yet having received the bright mandate of Heaven, ruling as kings over the four continents, the way by which they attained sovereign virtue was in no case different. In total, the ten clans had 84,211 kings; together with the thirty-three kings starting from the Democratic King, and the six ancestral kings down to the person of the Prince, there were altogether 84,250 kings.