佛祖統紀 1.64

1.64

第一卷
釋迦牟尼佛本紀一之一
明
本迹
敘聖源
名釋迦
第二卷
釋迦牟尼佛本紀一之二
下
兜率
託母胎
住胎宮
示
降生
出父家
成佛道
第三卷
釋迦牟尼佛本紀一之三
轉
法輪（五時）
華嚴
鹿苑
方
等
般若
法華涅槃
第四卷
釋迦牟尼佛本紀一之四
入
涅槃
分舍利
集三藏
第五卷
西土二十四祖紀二
大迦葉
尊者
阿難陀尊者
商那和
修尊者
末田地尊者
毱多
尊者
提迦多尊者
彌遮迦
尊者
難提尊者
密多尊者
脇比丘尊者
夜奢尊者
馬
鳴尊者
摩羅尊者
龍樹尊
者（已上十三祖繫東土所承正祖）
提婆尊者
羅睺尊者
僧佉尊者
邪舍
尊者
鳩摩羅尊者
闍夜多
尊者
槃馱尊者
摩拏羅尊
者
鶴勒那尊者
師子尊者
第六卷
東土九祖紀三之一
龍樹尊
者
北齊禪師
南岳禪師
智者禪師
第七卷
東土九祖紀三之二
章安禪
師
法華禪師
天宮禪師
左溪禪師
荊溪禪師
第八卷
興道下八祖紀四
興道法師
至行法師
正定法師
妙說
法師
高論法師
淨光法師
寶雲法師
法智法師
第九卷
諸祖旁出世家五之一
南岳
世家（僧照禪師下二十一人）
天台世家
（真觀禪師下六十五人）
第十卷
諸祖旁出世家五之二
章安
世家（弘景禪師下六人）
天宮世家（真覺禪師一人）
左溪世家（神邕禪師下二十八人）
荊溪世
家（普門禪師下一十四人）
興道世家（守素法師下二人）
至行世家（良湑法師下五人）
正定世家
（敬休法師下四人）
妙說世家（常操法師下五人）
高
論世家（志因法師下十九人）
淨光世家（宗昱法師
下二十人）
寶雲世家（遵式法師下八人）
第十一卷
諸祖列傳六之一
慈雲（下二十九
人）
興國（下二人）
錢唐（下二人）
第十二卷
諸師列傳六之二
法智第二
世
廣智（下二十五人）
第十三卷
諸師列傳六之三
法智第三
世
廣智神照南屏三學浮石
廣慈六家（四十人）
第十四卷
諸師列傳六之四
法智第四
世
廣智神照南屏三家（三十七人）
第十五卷
諸師列傳六之五
法智第五
世
廣智神照南屏三家（五十二人）
第十六卷
諸師列傳六之六
法智第六
世
廣智神照南屏三家（三十五人）
第十七卷
諸師列傳六之七
法智第七
世
廣智神照南屏三家（四十人）
第十八卷
諸師列傳六之八
法智第八
世
廣智神照南屏三家（六十一人）
第十九卷
諸師列傳六之九
法智第九
世
廣智神照南屏三家
第二十卷
諸師列傳六之十
法智第十
世
廣智神照南屏三家（諸師列傳
本紀原文止有十卷。目錄并通例俱編為十一。而以二十一卷當之。此述者
之誤矣。故後之卷卷排去目錄。則有五十五。本紀止於五十四。今依本紀。
既無列傳第十一卷之文。目錄中名即去之。將目錄二十二卷。改為二十一。
至五十五。改為五十四。以合本紀之數）
第二十一卷
諸師雜傳七
淨覺
神智
草菴
第二十二卷
未詳承嗣傳八
東陽大士
（下四十一人）
第二十三卷
歷代傳教表九
第二十四卷
佛祖世繫表十
第二十五卷
山家教典志十一
第二十六卷
淨土立教志十二之一
蓮社
七祖
蓮社十八賢
蓮社百
二十三人
不入社諸賢
第二十七卷
淨土立教志十二之二
往生
高僧
第二十八卷
淨土立教志十二之三
往生
高尼
往生雜眾
往生公卿
往生士庶
往生女倫
往生
惡輩
往生禽魚
往生續遺
第二十九卷
諸宗立教志十三
達磨
賢
首
慈恩
灌頂
南山
第三十卷
三世出興志十四
過去莊嚴
劫千佛
見在賢劫千佛
小
三災
未來星宿劫千佛
大三災
第三十一卷
世界名體志十五之一
華藏
世界圖
萬億須彌圖
九山
八海圖
大千三界圖
忉利
天宮圖
諸天通論
第三十二卷
世界名體志十五之二
東華
地理圖
西域諸國圖
西土
五印度
八熱地獄圖
十六
遊增圖
八寒地獄圖
第三十三卷
法門光顯志十六
第三十四卷
法運通塞志十七之一
周
秦
第三十五卷
法運通塞志十七之二
西漢
東漢
三國
第三十六卷
法運通塞志十七之三
晉
宋
齊
第三十七卷
法運通塞志十七之四
梁
陳
第三十八卷
法運通塞志十七之五
北魏
北齊
北周
第三十九卷
法運通塞志十七之六
隋
（文帝　煬帝　恭帝）
唐（高祖　太宗　高宗　武后）
第四十卷
法運通塞志十七之七
唐
（中宗　睿宗　玄宗　肅宗）
第四十一卷
法運通塞志十七之八
唐
（代宗　德宗　順宗　憲宗）
第四十二卷
法運通塞志十七之九
唐
（穆宗　敬宗　文宗　武宗　宣宗　懿宗　僖宗　昭宗　景宗）
五代
梁
唐
晉
漢
周
第四十三卷
法運通塞志十七之十
宋
（太祖　太宗）
第四十四卷
法運通塞志十七之十一
宋
（真宗）
第四十五卷
法運通塞志十七之十二
宋
（仁宗　英宗　神宗）
第四十六卷
法運通塞志十七之十三
宋
（哲宗　徽宗　欽宗）
第四十七卷
法運通塞志十七之十四
宋
（高宗　孝宗　光宗）
第四十八卷
法運通塞志十七之十五
宋
（寧宗　理宗）
第四十九卷
名文光教志十八之一
天台
禪林寺碑（梁肅）
天台止觀統
例（梁肅）
智者大師傳論（梁肅）
聖
安寺無姓和尚碑（柳宗元）
無姓和
尚碑陰記（柳宗元）
龍興寺淨土院
記（柳宗元）
法智大師行業碑（趙抃）
止觀坐禪法要記（陳瓘）
三千有
門頌（陳瓘）
與明智法師書（陳瓘）
南湖淨土院記（陳瓘）（自天台禪林寺碑。至與
喻貢元書。共十七篇。南藏目錄以第五十卷收之。始終心要至宗門尊祖議
七篇。以第五十一卷收之。今從本紀改正。以第四十九卷收前十一篇。第
五十卷收後十三篇）
第五十卷
名文光教志十八之二
仁王
般若經疏序（晁說之）
明智法師碑
論（晁說之）
南湖智者大師贊（真隱居士）
永嘉西湖法明寺疏（葉適）
重刊
刪定止觀序（吳克己）
與喻貢元書
（吳克己）
始終心要（唐荊溪禪師）
四十
二章經疏序（孤山）
與駱御史
書（孤山）
南岳止觀序（慈雲）
書紳
（論語子張書諸紳）
圓頓止觀十法界圖（慈雲）
宗門尊祖議（沙門志磐）
第五十一卷
歷代會要志十九之一
君上
奉法
屢朝拜佛
天書御製
聖君護法
試經度僧
特恩
度僧
進納度僧
士夫出家
沙門封爵
僧職師號
不拜
君父
不稱臣僧
崇禮高行
沙門著書
第五十二卷
歷代會要志十九之二
宿命
前身
放生禁殺
祈禱災異
國朝典故
諸國朝貢
第五十三卷
歷代會要志十九之三
北天
佛牙
鄮山舍利
鳳翔佛骨
陳留佛指
瑞像應世
聖賢
出化
立壇受戒
設像置經
建寺造塔
西天求法
東土
譯經
經目僧數
天台傳教
禪苑傳燈
律宗垂範
神尼
異行
名山勝迹
聖教感通
持誦功深
西遊樂國
第五十四卷
歷代會要志十九之四
三教
出興
三教厄運
三教訞偽
三教談論
僧道角法
僧先
道後
內律分財
僧制治罰
僧籍免丁
賜諡封塔
褒恤
終亡
臨終瑞相
君臣慢法
韓歐排佛
化胡偽經
事魔
邪黨
毀法惡報

Fascicle 1:
Basic Annals of Śākyamuni Buddha, Part 1-1:
Clarifying the Origin and Traces;
Recounting the Sacred Lineage;
Named Śākyamuni.

Fascicle 2:
Basic Annals of Śākyamuni Buddha, Part 1-2:
Descending from Tuṣita;
Entrusting to the Mother's Womb;
Dwelling in the Palace of the Womb;
Manifesting Descent and Birth;
Leaving the Father's House;
Attaining the Path of the Buddha.

Fascicle 3:
Basic Annals of Śākyamuni Buddha, Part 1-3:
Turning the Wheel of the Dharma (The Five Periods):
Avataṃsaka;
Mṛgadāva;
Vaipulya;
Prajñā;
Lotus and Nirvāṇa.

Fascicle 4:
Basic Annals of Śākyamuni Buddha, Part 1-4:
Entering Nirvāṇa;
Dividing the Śarīra;
Compiling the Tripiṭaka.

Fascicle 5:
Annals of the Twenty-Four Patriarchs of the Western Land, Part 2:
Venerable Mahākāśyapa;
Venerable Ānanda;
Venerable Śāṇakavāsa;
Venerable Madhyāntika;
Venerable [Upa]gupta;
Venerable Dhītika;
Venerable Miccaka;
Venerable Vasumitra;
Venerable Buddhanandi;
Venerable Punyayasa;
Venerable Bhikṣu Pārśva;
Venerable Yaśas;
Venerable Aśvaghoṣa;
Venerable Kapimala;
Venerable Nāgārjuna
(The above thirteen patriarchs constitute the true lineage received in the Eastern Land);
Venerable Āryadeva;
Venerable Rāhulata;
Venerable Saṅghanandi;
Venerable Gayāśata;
Venerable Kumārata;
Venerable Jayata;
Venerable Vasubandhu;
Venerable Manorhita;
Venerable Haklenayaśas;
Venerable Āryasiṃha.

Fascicle 6:
Annals of the Nine Patriarchs of the Eastern Land, Part 3-1:
Venerable Nāgārjuna;
Chan Master of the Northern Qi;
Chan Master of Nanyue;
Chan Master Zhiyi (Zhizhe).

Fascicle 7:
Annals of the Nine Patriarchs of the Eastern Land, Part 3-2:
Chan Master Guanding (Zhāng'ān);
Chan Master Fahua;
Chan Master Tiangong;
Chan Master Zuoxi;
Chan Master Zhanran (Jīngxī).

Fascicle 8:
Annals of the Eight Patriarchs Below Xingdao, Part 4:
Dharma Master Xingdao;
Dharma Master Zhixing;
Dharma Master Zhengding;
Dharma Master Miaoshuo;
Dharma Master Gaolun;
Dharma Master Jingguang;
Dharma Master Baoyun;
Dharma Master Fazhi.

Fascicle 9:
Hereditary Houses of Collateral Branches of the Patriarchs, Part 5-1:
Hereditary House of Nanyue (21 persons under Chan Master Sengzhao);
Hereditary House of Tiantai (65 persons under Chan Master Zhenguan).

Fascicle 10:
Hereditary Houses of Collateral Branches of the Patriarchs, Part 5-2:
Hereditary House of Zhāng'ān (6 persons under Chan Master Hongjing);
Hereditary House of Tiangong (1 person, Chan Master Zhenjue);
Hereditary House of Zuoxi (28 persons under Chan Master Shenyong);
Hereditary House of Jīngxī (14 persons under Chan Master Pumen);
Hereditary House of Xingdao (2 persons under Dharma Master Shousu);
Hereditary House of Zhixing (5 persons under Dharma Master Liangxu);
Hereditary House of Zhengding (4 persons under Dharma Master Jingxiu);
Hereditary House of Miaoshuo (5 persons under Dharma Master Changcao);
Hereditary House of Gaolun (19 persons under Dharma Master Zhiyin);
Hereditary House of Jingguang (20 persons under Dharma Master Zongyu);
Hereditary House of Baoyun (8 persons under Dharma Master Zunshi).

Fascicle 11:
Biographies of the Patriarchs, Part 6-1:
Ciyun (29 persons below);
Xingguo (2 persons below);
Qiantang (2 persons below).

Fascicle 12:
Biographies of the Masters, Part 6-2:
Second Generation of Fazhi:
Guangzhi (25 persons below).

Fascicle 13:
Biographies of the Masters, Part 6-3:
Third Generation of Fazhi:
Six houses: Guangzhi, Shenzhao, Nanping, Sanxue, Fushi, and Guangci (40 persons).

Fascicle 14:
Biographies of the Masters, Part 6-4:
Fourth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping (37 persons).

Fascicle 15:
Biographies of the Masters, Part 6-5:
Fifth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping (52 persons).

Fascicle 16:
Biographies of the Masters, Part 6-6:
Sixth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping (35 persons).

Fascicle 17:
Biographies of the Masters, Part 6-7:
Seventh Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping (40 persons).

Fascicle 18:
Biographies of the Masters, Part 6-8:
Eighth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping (61 persons).

Fascicle 19:
Biographies of the Masters, Part 6-9:
Ninth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping.

Fascicle 20:
Biographies of the Masters, Part 6-10:
Tenth Generation of Fazhi:
Three houses: Guangzhi, Shenzhao, and Nanping.
(Note: In the original text of the Basic Annals, the Biographies of the Masters had only ten fascicles. The table of contents and the general guidelines both listed eleven fascicles, assigning fascicle 21 to it, which was an error on the compiler's part. Therefore, if one arranged them fascicle by fascicle following the earlier table of contents, there would be 55 fascicles, whereas the Basic Annals ends at 54. Now, following the Basic Annals, since there is no text for the eleventh fascicle of Biographies, its title is removed from the table of contents. Fascicle 22 of the table of contents is changed to 21, and up to 55 is changed to 54, so as to match the number of the Basic Annals.)

Fascicle 21:
Miscellaneous Biographies of the Masters, Part 7:
Jingjue;
Shenzhi;
Cao'an.

Fascicle 22:
Biographies of Uncertain Lineage, Part 8:
The Great Being of Dongyang (41 persons below).

Fascicle 23:
Chronological Tables of the Transmission of the Teaching, Part 9.

Fascicle 24:
Genealogical Tables of the Buddhas and Patriarchs, Part 10.

Fascicle 25:
Treatise on the Mountain School's Scriptural Canon, Part 11.

Fascicle 26:
Treatise on Establishing the Pure Land Teaching, Part 12-1:
Seven Patriarchs of the Lotus Society;
Eighteen Worthies of the Lotus Society;
One Hundred and Twenty-Three Persons of the Lotus Society;
Various Worthies Who Did Not Enter the Society.

Fascicle 27:
Treatise on Establishing the Pure Land Teaching, Part 12-2:
Eminent Monks Attaining Rebirth.

Fascicle 28:
Treatise on Establishing the Pure Land Teaching, Part 12-3:
Eminent Nuns Attaining Rebirth;
Misc. Assemblage Attaining Rebirth;
Dignitaries and Nobles Attaining Rebirth;
Scholars and Commoners Attaining Rebirth;
Women Attaining Rebirth;
Evil Persons Attaining Rebirth;
Birds and Fish Attaining Rebirth;
Supplement to Rebirths.

Fascicle 29:
Treatise on the Foundation of Teachings of Various Schools, Part 13:
Bodhidharma;
Xianshou;
Ci'en;
Guanding;
Nanshan.

Fascicle 30:
Treatise on the Arising of [Buddhas in] the Three Times, Part 14:
One Thousand Buddhas of the Past Glorious Kalpa;
One Thousand Buddhas of the Present Auspicious Kalpa;
Minor Three Calamities;
One Thousand Buddhas of the Future Constellation Kalpa;
Major Three Calamities.

Fascicle 31:
Treatise on the Names and Substance of the Realms of the World, Part 15-1:
Diagram of the Lotus Store World;
Diagram of the Ten Thousand Billion Sumerus;
Diagram of the Nine Mountains and Eight Seas;
Diagram of the Great Thousand [World] and Three Realms;
Diagram of the Heavenly Palace of Trāyastriṃśa;
General Discussion on the Heavens.

Fascicle 32:
Treatise on the Names and Substance of the Realms of the World, Part 15-2:
Geographical Map of Eastern China;
Map of the Various Countries of the Western Regions;
The Five Indias of the Western Land;
Diagram of the Eight Hot Hells;
Diagram of the Sixteen Additional Hells;
Diagram of the Eight Cold Hells.

Fascicle 33:
Treatise on the Glorious Manifestation of the Dharma Gate, Part 16.

Fascicle 34:
Treatise on the Prosperity and Decline of the Dharma, Part 17-1:
Zhou;
Qin.

Fascicle 35:
Treatise on the Prosperity and Decline of the Dharma, Part 17-2:
Western Han;
Eastern Han;
Three Kingdoms.

Fascicle 36:
Treatise on the Prosperity and Decline of the Dharma, Part 17-3:
Jin;
Song;
Qi.

Fascicle 37:
Treatise on the Prosperity and Decline of the Dharma, Part 17-4:
Liang;
Chen.

Fascicle 38:
Treatise on the Prosperity and Decline of the Dharma, Part 17-5:
Northern Wei;
Northern Qi;
Northern Zhou.

Fascicle 39:
Treatise on the Prosperity and Decline of the Dharma, Part 17-6:
Sui (Emperor Wen, Emperor Yang, Emperor Gong);
Tang (Gaozu, Taizong, Gaozong, Empress Wu).

Fascicle 40:
Treatise on the Prosperity and Decline of the Dharma, Part 17-7:
Tang (Zhongzong, Ruizong, Xuanzong, Suzong).

Fascicle 41:
Treatise on the Prosperity and Decline of the Dharma, Part 17-8:
Tang (Daizong, Dezong, Shunzong, Xianzong).

Fascicle 42:
Treatise on the Prosperity and Decline of the Dharma, Part 17-9:
Tang (Muzong, Jingzong, Wenzong, Wuzong, Xuanzong, Yizong, Xizong, Zhaozong, Jingzong);
Five Dynasties:
Liang;
Tang;
Jin;
Han;
Zhou.

Fascicle 43:
Treatise on the Prosperity and Decline of the Dharma, Part 17-10:
Song (Taizu, Taizong).

Fascicle 44:
Treatise on the Prosperity and Decline of the Dharma, Part 17-11:
Song (Zhenzong).

Fascicle 45:
Treatise on the Prosperity and Decline of the Dharma, Part 17-12:
Song (Renzong, Yingzong, Shenzong).

Fascicle 46:
Treatise on the Prosperity and Decline of the Dharma, Part 17-13:
Song (Zhezong, Huizong, Qinzong).

Fascicle 47:
Treatise on the Prosperity and Decline of the Dharma, Part 17-14:
Song (Gaozong, Xiaozong, Guangzong).

Fascicle 48:
Treatise on the Prosperity and Decline of the Dharma, Part 17-15:
Song (Ningzong, Lizong).

Fascicle 49:
Treatise on Famous Writings Illuminating the Teaching, Part 18-1:
Stele of Tiantai Chanlin Monastery (by Liang Su);
General Outline of Tiantai Cessation and Contemplation (by Liang Su);
Treatise and Biography of Master Zhizhe (by Liang Su);
Stele of Preceptor Wuxing of Sheng'an Monastery (by Liu Zongyuan);
Inscription on the Reverse of the Stele of Preceptor Wuxing (by Liu Zongyuan);
Record of the Pure Land Cloister at Longxing Monastery (by Liu Zongyuan);
Stele of the Deeds and Conduct of Master Fazhi (by Zhao Bian);
Record of the Essentials of Sitting Meditation for Cessation and Contemplation (by Chen Guan);
Eulogy on the Approaches to the Three Thousand (by Chen Guan);
Letter to Dharma Master Mingzhi (by Chen Guan);
Record of the Pure Land Cloister at Nanhu (by Chen Guan).
(From "Stele of Tiantai Chanlin Monastery" to "Letter to Tribute Scholar Yu", there are 17 pieces in total. The Southern Canon table of contents included them in Fascicle 50, and included 7 pieces from "Essential Meaning of the Beginning and End" to "Deliberations on Honoring the Patriarchs in the School" in Fascicle 51. Now corrected according to the Basic Annals: Fascicle 49 collects the first 11 pieces, and Fascicle 50 collects the latter 13 pieces.)

Fascicle 50:
Treatise on Famous Writings Illuminating the Teaching, Part 18-2:
Preface to the Commentary on the Benevolent Kings Prajñā Sūtra (by Chao Shuozhi);
Stele and Critique for Dharma Master Mingzhi (by Chao Shuozhi);
Encomium for Master Zhizhe of Nanhu (by Upāsaka Zhenyin);
Petition for Faming Monastery at West Lake of Yongjia (by Ye Shi);
Preface to the Re-edition of the Condensed Cessation and Contemplation (by Wu Keji);
Letter to Tribute Scholar Yu (by Wu Keji);
Essential Meaning of the Beginning and End (by Chan Master Zhanran of Tang);
Preface to the Commentary on the Sūtra of Forty-Two Chapters (by Gushan);
Letter to Censor Luo (by Gushan);
Preface to Nanyue's Cessation and Contemplation (by Ciyun);
Writing on the Sash (Analects: Zizhang wrote them on his sash);
Diagram of the Ten Dharma Realms of Perfect and Sudden Cessation and Contemplation (by Ciyun);
Deliberations on Honoring the Patriarchs in the School (by Śramaṇa Zhipan).

Fascicle 51:
Treatise on Essential Compendia Across Dynasties, Part 19-1:
Sovereigns Reverencing the Dharma;
Successive Dynasties Bowing to the Buddha;
Imperial Writings and Compositions;
Sage Rulers Protecting the Dharma;
Ordaining Monks through Scriptural Examination;
Ordaining Monks by Special Favor;
Ordaining Monks through Contributions;
Literati Entering the Sangha;
Conferring Titles of Nobility on Śramaṇas;
Monastic Offices and Master Titles;
Not Bowing to Sovereign or Parents;
Monks Not Calling Themselves Subjects;
Reverencing and Honoring Lofty Conduct;
Books Written by Śramaṇas.

Fascicle 52:
Treatise on Essential Compendia Across Dynasties, Part 19-2:
Past Lives and Previous Rebirths;
Releasing Life and Prohibiting Killing;
Praying and Supplicating during Disasters and Anomalies;
Dynastic Precedents;
Tributes and Missions from Various Countries.

Fascicle 53:
Treatise on Essential Compendia Across Dynasties, Part 19-3:
The Northern Celestial Buddha's Tooth;
The Śarīra of Mount Mao;
The Buddha Bone of Fengxiang;
The Buddha Finger of Chenliu;
Auspicious Images Responding to the World;
Sages and Worthies Appearing to Transform [Beings];
Erecting Altars and Receiving Precepts;
Installing Images and Placing Sūtras;
Constructing Monasteries and Erecting Stūpas;
Seeking the Dharma in the Western Heaven;
Translating Sūtras in the Eastern Land;
Catalogues of Scriptures and Census of Monks;
Tiantai Transmitting the Teaching;
Chan Forests Transmitting the Lamp;
Vinaya School Laying Down Norms;
Miraculous Nuns and Extraordinary Conduct;
Famous Mountains and Superb Sites;
Resonance and Efficacy of the Sacred Teaching;
Deep Merit of Recitation and Chanting;
Traveling West to the Land of Bliss.

Fascicle 54:
Treatise on Essential Compendia Across Dynasties, Part 19-4:
The Arising of the Three Teachings;
Adversity and Persecution of the Three Teachings;
Spurious Forgeries Concerning the Three Teachings;
Discussions and Debates among the Three Teachings;
Monks and Daoists Contending in Arts;
Monks Preceding and Daoists Following;
Internal Vinaya Dividing Property;
Monastic Regulations and Punishments;
Monk Registries and Corvée Exemption;
Bestowing Posthumous Titles and Enfeoffing Stūpas;
Honoring and Commiserating at Death;
Auspicious Signs at the Point of Death;
Rulers and Ministers Despising the Dharma;
Han [Yu] and Ou[yang Xiu] Rejecting Buddhism;
Spurious Sūtras on Converting the Barbarians;
Demonic Cults and Heterodox Cliques;
Evil Retribution for Destroying the Dharma.