佛祖統紀 12.21

12.21

法師嗣謙。蚤居法智輪下。因有人謂三千是假法以之為難。時廣智謂。三千不離實相。實相即是三諦則三諦皆三千也。師服其說。後著修性辨訛。首明三千不專俗諦。及廣智答淨覺書。乃引師以為證。

Dharma Master Siqian early on dwelt beneath the wheel of Fazhi. Because someone raised a challenge asserting that the 'three thousand [realms]' are provisional phenomena, Guangzhi stated at the time: 'The three thousand are not separate from the true aspect. The true aspect is none other than the three truths; therefore, the three truths are all the three thousand.' The Master accepted his explanation. Later, he composed *Rectifying Errors on Cultivation and Nature*, demonstrating first that the three thousand do not pertain exclusively to conventional truth. When Guangzhi replied to Jingjue in a letter, he cited the Master as corroborating evidence.