佛祖統紀 36.35

36.35

六年。右將軍王羲之。為西天達摩多羅於廬山建歸宗寺○庾氷輔政。議沙門盡敬王者。尚書令何充等。議曰。武皇以盛明革命。明帝以聰聖玄覽。豈此時沙門不易屈膝。顧以不變其修善之法。所以通天下之志耳。疏三上。氷議遂寢○沙門白法祖與道士王符議論。符屢屈。乃偽作老子化胡經。後法祖亡。有李通者。暴死。見祖法師在冥府為閻王講楞嚴三昧經云。講竟應往忉利天講經。又見道士王符身被杻械。求祖法師懺悔。閻王訶之曰。汝造言謗佛。待世間偽經盡毀。汝罪方脫（補注云。其文本一卷。其徒增為十一卷。第一卷說化罽賓胡王。第二卷俱薩羅國降伏外道。第三卷化維衛胡王。第四卷化罽賓王兄弟七人。第五卷化胡王。經十二年。皆偷竊佛語。妄自安置）。

In the sixth year, General of the Right Wang Xizhi built Guizong Monastery on Mount Lu for Dharmatrāta from the Western Heavens. / Yu Bing, who was assisting in governing the realm, proposed that monastics should show full veneration to rulers. Minister of the Masters of Writing He Chong and others argued: 'Emperor Wu changed the dynastic mandate through his grand brightness, and Emperor Ming possessed profound insight through his wise sagacity. Was it that monks in those days could not be made to bend the knee? Rather, it was considered that by not altering their method of cultivating goodness, the aspirations of all under heaven could be accommodated.' After the memorial was submitted three times, Bing's proposal was finally laid to rest. / The monk Bo Fazu debated with the Daoist Wang Fu, and Fu was repeatedly defeated; he then forged the Laozi huahu jing. Later, when Dharma Master Fazu passed away, a certain Li Tong died suddenly and saw Dharma Master Fazu in the underworld lecturing on the Śūraṅgama-samādhi-sūtra for King Yama; [Fazu] said that when the lecture was finished, he was to go to the Trāyastriṃśa Heaven to lecture on the scriptures. He also saw the Daoist Wang Fu wearing manacles and fetters, seeking repentance before Dharma Master Fazu. King Yama reprimanded him, saying, 'You concocted falsehoods to slander the Buddha. You shall be released from your offenses only when the forged scriptures in the world are completely destroyed' (an added note states: 'The text was originally in one fascicle, but his followers expanded it to eleven fascicles. Fascicle one speaks of converting the Hu king of Kaśmīra; fascicle two speaks of subduing non-Buddhists in the kingdom of Kosala; fascicle three speaks of converting the Hu king of Vipaśyin; fascicle four speaks of converting the seven brothers of the king of Kaśmīra; fascicle five speaks of converting the Hu king over twelve years. All were stolen from Buddhist words and placed arbitrarily').