佛祖統紀 42.68

42.68

三年。撫州曹山本寂禪師示寂。諡元證。師得法於洞山。世稱曹洞宗云○京兆鰕子和上。自印心於洞山。混迹閩中。日沿江岸拾鰕蜆以充食。暮臥白馬廟紙錢中。華嚴靜禪師夜入紙錢伺之。師至。靜把住問曰。如何是祖師西來意。師云。神前酒臺盤。靜禮謝而退。後入京師佯狂人間。神異莫測○韶州雲門文偃禪師聚徒千人。漢主劉氏召入內殿（都廣州）咨問法要。事以師禮。師得法於雪峯。號雲門宗（清源第七世）。

In the third year, Chan Master Benji of Mount Cao in Fuzhou demonstrated his entry into quiescence. He was posthumously named Yuanzheng. The master had attained the Dharma under Dongshan; the world called it the Caodong lineage. The Monk "Shrimp" of the capital had personally received the mind-seal from Dongshan, and concealed his traces in Min. Daily along the riverbanks he gathered shrimps and clams for food, and at dusk he slept among the paper money at the White Horse Shrine. Chan Master Jing of Huayan entered the paper money at night to lie in wait for him. When the master arrived, Jing held him fast and asked, "What is the meaning of the Patriarch's coming from the West?" The master replied, "The wine table before the spirit!" Jing bowed in gratitude and withdrew. Later, he entered the capital, feigning madness among the common people, his spiritual marvels unfathomable. Chan Master Wenyan of Yunmen in Shaozhou gathered a thousand disciples. Liu, the ruler of Han (with his capital at Guangzhou), summoned him into the palace to consult on the essentials of the Dharma, serving him with the etiquette due a teacher. The master attained the Dharma under Xuefeng and was called the Yunmen lineage (seventh generation under Qingyuan).