佛祖統紀 50.24

50.24

（在因名始。至果為終。因果雖殊諦德無別。圓頓上乘旨歸於此。所以荊溪立於心要）。

(At the cause it is called the beginning; reaching the fruit it is the end. Although cause and fruit differ, the virtues of the truth are without distinction. The purport of the perfect and sudden supreme vehicle returns to this; this is why Jīngxī established the Essential Purport).