佛祖歷代通載 1.121

1.121

（一）唐代宗　（二）良賁造新仁王經疏　（三）道義始作盂蘭盆會　（四）杜鴻漸問法於無住禪師（論）　（五）清涼澄觀國師　（六）召忠國師試太白山人　（七）詔徑山國一禪師　（八）牛頭惠忠禪師　（九）忠國師試大耳三藏（論）　（十）不空三藏碑（嚴郢作）　（十一）曇一律師碑（梁肅作）　（十二）三祖鏡智禪師碑（獨孤及作）　（十三）撫州寶應戒壇記（顏真卿作）　（十四）史華與僧崇惠角法　（十五）李源訪圓澤　（十六）詔耽源問無縫塔話　（十七）天柱山崇惠禪師

(1) Emperor Daizong of the Tang; (2) Liangben composes a commentary on the new Renwang jing; (3) Daoyi first institutes the Ullambana assembly; (4) Du Hongjian inquires about the Dharma from Chan Master Wuzhu (with commentary); (5) National Preceptor Qingliang Chengguan; (6) National Preceptor Huizhong is summoned to test the recluse of Mount Taibai; (7) An edict summons National Master Guoyi of Jingshan; (8) Chan Master Huizhong of Niutou; (9) National Preceptor Huizhong tests Tripiṭaka Master Big-Ears (with commentary); (10) Stele for Tripiṭaka Master Amoghavajra (composed by Yan Ying); (11) Stele for Vinaya Master Tanyi (composed by Liang Su); (12) Stele for the Third Patriarch, Chan Master Jingzhi (composed by Dugu Ji); (13) Record of the Baoying Ordination Platform in Fuzhou (composed by Yan Zhenqing); (14) Shi Hua contends in spiritual powers with the monk Chonghui; (15) Li Yuan visits Yuanze; (16) An edict inquires of Danyuan concerning the topic of the seamless stupa; (17) Chan Master Chonghui of Mount Tianzhu