佛祖歷代通載 20.140

20.140

（三十一）　三藏沙門吽哈囉悉利。本北印度末光闥國人。住雞足山。誦諸佛密語。有大神力。能祛疾病。伏猛呼召風雨。輒効皇統。與其從父弟三磨耶悉利等七人。來至境上。請遊清涼山禮文殊。朝命納之。既遊清涼。又遊靈岩。禮觀音像。旋遶必千匝而後已。匝必作禮。禮必盡敬。無間日。日受稻飯一杯。座有賓客。分與必遍。自食其餘。數粒必結齋。始至濟南建文殊真容寺。留三磨耶主之。至棣又建三學寺。大定五年四月二十三日。示寂於三學。年六十三。僧夏則未聞也。

(31) The Tripiṭaka Śramaṇa Hūṃhāraśrī was originally a native of Magadha in Northern India. He dwelt on Mount Kukkuṭapāda, reciting the secret mantras of the Buddhas. He possessed great spiritual power, able to dispel illnesses, subdue fierce beasts, and summon wind and rain, which always proved effective. During the Huangtong era, together with his paternal cousin Samayaśrī and others, seven in all, he arrived at the borders and requested to visit Qingliang Shan to pay homage to Mañjuśrī. The court ordered that he be admitted. After visiting Qingliang, he also visited Lingyan to pay homage to the statue of Avalokiteśvara. He would always circumambulate a thousand times before stopping. At each circumambulation he would bow, and in bowing he always exhausted his reverence, without missing a day. Daily he received one cup of cooked rice; if guests were seated, he would share it completely with them, eating the remainder himself. Even with only a few grains, he would perform the meal-concluding ritual. When he first arrived in Jinan, he established the Temple of the True Countenance of Mañjuśrī, leaving Samaya to preside over it. Reaching Di, he also established the Sanxue Temple. On the twenty-third day of the fourth month of the fifth year of Dading, he manifested extinction at Sanxue, at the age of sixty-three. His monastic age is not recorded.